 | Philosophy of religion: Encyclopedia II - Philosophy of religion - What is God?
Philosophy of religion - What is God?
The question "What is God?" is sometimes also phrased as "What is the meaning of the word 'God'?" Most philosophers expect some sort of definition as an answer to this question, but they are not content simply to describe the way the word is used: they want to know the essence of what it means to be God. Western philosophers typically concern themselves with the God of monotheistic religions (see the nature of God in Western theology), but discussions also concern themselves with other conceptions of the divine.
Indeed, before attempting a definition of a term it is essential to know what sense of the term is to be defined. In this case, this is particularly important because there are a number of widely different senses of the word 'God.' So before we try to answer the question "What is God?" by giving a definition, first we must get clear on which conception of God we are trying to define. Since this article is on "philosophy of religion" it is important to keep to the canon of this area of philosophy. For whatever reasons, the Western, monotheistic conception of God (discussed below) has been the primary target of investigation in philosophy of religion. (One likely reason as to why the Western conception of God is dominant in the canon of philosophy of religion is that philosophy of religion is primarily an area of analytic philosophy, which is primarily Western.) Among those people who believe in supernatural beings, some believe there is just one God (monotheism; see also monotheistic religion), while others, such as Hindus, believe in many different gods (polytheism; see also polytheistic religion). Ayyavazhi asserts a concept Ekam, a state of ultimate oneness of 'all that exists' as the ultimate and the foremost. Buddhists generally do not believe in a personal God similar to that of the Abrahamic religions, but direct attention to a more undefined state of being called Nirvana.
Within these two broad categories (monotheism and polytheism) there is a wide variety of possible beliefs, although there are relatively few popular ways of believing. For example, among the monotheists there have been those who believe that the one God is like a watchmaker who wound up the universe and now does not intervene in the universe at all; this view is deism. By contrast, the view that God continues to be active in the universe is called theism. (Note that 'theism' is here used as a narrow and rather technical term, not as a broader term as it is below. For full discussion of these distinct meanings, refer to the article Theism.)
Philosophy of religion - Monotheistic definitions
Monotheism is the view that only one God exists (as opposed to multiple gods). In Western (Christian) thought, God is traditionally described as a being that possesses at least three necessary properties: omniscience (all-knowing), omnipotence (all-powerful), and omnibenevolence (supremely good). In other words, God knows everything, has the power to do anything, and is perfectly good. Many other properties (e.g., omnipresence) have been alleged to be necessary properties of a god; however, these are the three most uncontroversial and dominant in Christian tradition. By contrast, Monism is the view that all is of one essential essence, substance or energy. Monistic theism, a variant of both monism and monotheism, views God as both immanent and transcendent. Both are dominant themes in Hinduism.
Even once the word "God" is defined in a monotheistic sense, there are still many difficult questions to be asked about what this means. For example, what does it mean for something to be created? How can something be "all-powerful"?
Philosophy of religion - Polytheistic definitions
The distinguishing characteristic of polytheism is its belief in more than one god(dess). There can be as few as two (such as a classical Western understanding of Zoroastrian dualism) or an innumerably large amount, as in Hinduism. There are many varieties of polytheism; they all accept that many gods exist, but differ in their responses to that belief. Henotheists for example, worship only one of the many gods, either because it is held to be more powerful or worthy of worship than the others. Ayyavazhi for example, accepts almost all polytheistic (gods) in Hinduism. But in Kali Yukam all gets unified into Ayya Vaikundar for destroying the Kaliyan. (some Christian sects take this view of the Trinity, holding that only God the Father should be worshipped, Jesus and the Holy Spirit being distinct and lesser gods), or because it is associated with their own group, culture, state, etc. (ancient judaism is sometimes interrpreted in this way). The distinction isn't a clear one, of course, as most people consider their own culture superior to others, and this will also apply to their culture's God. Kathenotheists have similar beliefs, but worship a different god at different times or places.
Philosophy of religion - Pantheistic definitions
Pantheists assert that God is himself (or itself) the natural universe. The most famous Western pantheist is Baruch Spinoza, though the precise characterisation of his views is complex.
Panentheism is a variation of pantheism which holds that the physical universe is part of God, but that God is more than this. While pantheism can be summed up by "God is the world and the world is God", panentheism can be summed up as "The world is God, but God is more than the world".
Other related archives17th, 18th, 18th century, Abrahamic religions, Agnosticism, Al Ghazali, Allama Iqbal, Alvin Plantinga, Anicius Manlius Severinus Boethius, Anne Conway, Anselm of Canterbury, Aristotle, Augustine of Hippo, Ayya Vaikundar, Ayyavazhi, Baruch Spinoza, Blaise Pascal, Buddhists, Charles Hartshorne, Christian, Christian philosophy, Christianity, D. Z. Phillips, David Hume, Desiderius Erasmus, Duns Scotus, Ekam, Existence of God, Friedrich Nietzsche, Giordano Bruno, God, Gottfried Leibniz, Henotheists, Heraclitus, Hinduism, Hindus, Immanuel Kant, Islam, Islamic philosophy, J. L. Mackie, Jewish philosophy, John Hick, Joseph Butler, Judaism, Kali Yukam, Kaliyan, Kathenotheists, Maimonides, Major world religions, Marilyn McCord Adams, Monism, Monotheism, Natural theology, Nicholas Wolterstorff, Ninian Smart, Nirvana, Panentheism, Pantheists, Peter van Inwagen, Philo of Alexandria, Philosophy, Plotinus, Pseudo-Dionysius, Psychology of religion, Reformed epistemology, Religion, René Descartes, Richard Swinburne, Robert Adams, Samuel Clarke, Siddartha Gautama, Strong atheism, Søren Kierkegaard, Theism, Theology, Thomas Aquinas, Trinity, Weak atheism, William Alston, William James, William Paley, Yehuda Halevi, Zoroastrian, all, categories, deism, dualism, energy, epistemology, essence, existence of God, fideism, immanent, judaism, metaphysics, monotheism, monotheistic religion, monotheistic religions, moral philosophy, natural theology, omnibenevolence, omnipotence, omniscience, ontology, philosophical logic, philosophy of language, polytheism, polytheistic religion, rationalist, substance, sui generis, the nature of God in Western theology, theism, transcendent, unmoved mover
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