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Theosophical Society |  | Theosophical Society:
Spiritual - Theosophy
Dictionary on
Theosophical Society |  | | Theosophical Society, The Founded in New York City on November 17, 1875 by H. P. Blavatsky, Colonel H. S. Olcott, William Q. Judge, and several others. The original "Preamble and By-laws" state its objectives as "to collect and diffuse a knowledge of the laws which govern the universe." Over time its objects have been somewhat enlarged to: 1) to diffuse among men a knowledge of the laws inherent in the universe; 2) to promulgate the knowledge of the essential unity of all that is, and to demonstrate that this unity is fundamental in nature; 3) to form an active brotherhood of humanity, without distinction of race, creed, sex, caste, or color; 4) to study ancient and modern religion, science, and philosophy; and 5) to investigate the innate human powers. The Theosophical Societies at present existing in the world are parts of a spiritual and intellectual movement which, known or unknown, has been active in all ages. Indeed, this movement took its rise in the earliest origins of self-conscious humanity. At times this movement has disappeared from sight, during "periods of spiritual barrenness," as Plato expressed it, yet its work continues, although not always recognized and known. The aims and purposes of the Society are religious, philosophical, and scientific, as well as distinctly humanitarian or philanthropic: it aims to restore to mankind its ancient heritage of wisdom -- knowledge of the truths of being -- and to inculcate in human hearts and minds the great worth and intrinsic beauty of its lofty ethical code. The Theosophical Society is nonpolitical and nonsectarian. It has members belonging to different races who may or may not be likewise members of other religious or philosophical bodies. It has no creed or dogmas in the modern sense, and its members are essentially searchers and lovers of truth. Blavatsky announced from almost the very beginning of her public work that she had been commissioned by the Mahatmas M and KH to form a nucleus of a universal brotherhood of mankind, and the formation of the Theosophical Society was the first fruit of her labors to this end. The dissemination of the teachings of the wisdom-religion now called theosophy was the main purpose of the Society. Writing to A. P. Sinnett, KH said: "The chief object of the T. S. is not so much to gratify individual aspirations as to serve our fellow men" (ML 7-8); and M wrote: "The sun of Theosophy must shine for all, not for a part. There is more of this movement than you have yet had an inking of, and the work of the T. S. is linked in with similar work that is secretly going on in all parts of the world" (ML 271). (See also: Theosophical Society, Mysticism, Mysticism Dictionary, Body mind and Soul)
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|  |  | Theosophical Society:
Spiritual - Theosophy
Dictionary on
Theosophical Society
Theosophical Society, The Founded in New York City on November 17, 1875 by H. P. Blavatsky, Colonel H. S. Olcott, William Q. Judge, and several others. The original "Preamble and By-laws" state its objectives as "to collect and diffuse a knowledge of the laws which govern the universe." Over time its objects have been somewhat enlarged to: 1) to diffuse among men a knowledge of the laws inherent in the universe; 2) to promulgate the knowledge of the essential unity of all that is, and to demonstrate that this unity is fundamental in nature; 3) to form an active brotherhood of humanity, without distinction of race, creed, sex, caste, or color; 4) to study ancient and modern religion, science, and philosophy; and 5) to investigate the innate human powers. The Theosophical Societies at present existing in the world are parts of a spiritual and intellectual movement which, known or unknown, has been active in all ages. Indeed, this movement took its rise in the earliest origins of self-conscious humanity. At times this movement has disappeared from sight, during "periods of spiritual barrenness," as Plato expressed it, yet its work continues, although not always recognized and known. The aims and purposes of the Society are religious, philosophical, and scientific, as well as distinctly humanitarian or philanthropic: it aims to restore to mankind its ancient heritage of wisdom -- knowledge of the truths of being -- and to inculcate in human hearts and minds the great worth and intrinsic beauty of its lofty ethical code. The Theosophical Society is nonpolitical and nonsectarian. It has members belonging to different races who may or may not be likewise members of other religious or philosophical bodies. It has no creed or dogmas in the modern sense, and its members are essentially searchers and lovers of truth. Blavatsky announced from almost the very beginning of her public work that she had been commissioned by the Mahatmas M and KH to form a nucleus of a universal brotherhood of mankind, and the formation of the Theosophical Society was the first fruit of her labors to this end. The dissemination of the teachings of the wisdom-religion now called theosophy was the main purpose of the Society. Writing to A. P. Sinnett, KH said: "The chief object of the T. S. is not so much to gratify individual aspirations as to serve our fellow men" (ML 7-8); and M wrote: "The sun of Theosophy must shine for all, not for a part. There is more of this movement than you have yet had an inking of, and the work of the T. S. is linked in with similar work that is secretly going on in all parts of the world" (ML 271). . . For articles related to Theosophical Society , see: Theosophical Society , Occultism, Occultism Dictionary, Mysticism, Mysticism Dictionary, Body Mind and Soul. . . . Definition of Theosophical Society is extracted from the home page of The Theosophical Society, International Headquarters, Pasadena, California. A Society founded in 1875 in an effort to promote the expressed awareness of the Oneness of Life. "The Encyclopedic Theosophical Glossary is presented to the public as a work in progress. The manuscript, produced originally in the 1930s and '40s, is currently being revised and expanded by the Editorial Committee. Theosophical University Press is presenting this working version online because, even in its present unfinished form, we feel that the contents will be of value to students of theosophical literature, particularly of the works of H. P. Blavatsky. " Please visit http://www.theosociety.org for more information. . . LIST OF ABBREVIATIONS BCW - H. P. Blavatsky: Collected Writings, BG - Bhagavad-Gita, BP - Bhagavata Purana, cf - confer, ChU - Chandogya Upanishad , Dial, Dialogues - The Dialogues of G. de Purucker, ed. A. L. Conger, Echoes - Echoes from the Orient, by William Q. Judge (comp. Dara Eklund), Theosophical Society , ET - The Esoteric Tradition, by G. de Purucker, FSO - Fountain-Source of Occultism, by G. de Purucker, Fund - Fundamentals of the Esoteric Philosophy, by G. de Purucker, IU - Isis Unveiled, by H. P. Blavatsky, MB - Mahabharata , MIE - Man in Evolution, by G. de Purucker, Theosophical Society , ML - The Mahatma Letters to A. P. Sinnett, ed. A. Trevor Barker, OG - Occult Glossary, by G. de Purucker, Rev - Revelations, RV - Rig Veda , SD - The Secret Doctrine, by H. P. Blavatsky, SOPh - Studies in Occult Philosophy, by G. de Purucker, TBL - Transactions of the Blavatsky Lodge (Secret Doctrine Commentary), by H. P. Blavatsky, TG - Theosophical Glossary, by H. P. Blavatsky, Theosophical Society , Theos - The Theosophist (magazine), VP - Vishnu Purana , VS - The Voice of the Silence, by H. P. Blavatsky, WG - Working Glossary, by William Q. Judge, ZA - Zend-Avesta . . . Art6: 199 198 197 196 195 194 193 192 191 190 189 188 187 186 185 184 183 Art7: 182 181 180 179 178 177 176 175 174 173 172 171 170 169 168 167 166
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