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Ayurveda Dictionary, Ayurveda, Spirituality
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Ayurveda Herbs, Ayurveda Diet, Ayurveda Massage, Ayurveda Body Type,
Ayurveda Medicine, Ayurveda India, Ayurveda Siddha,Ayurveda Schools,
Ayurveda Products, Ayurveda Health, Ayurveda Cosmetics, Ayurveda
Wellness, Ayurveda Yoga, Ayurveda Doshas, Ayurveda Tees, Ayurveda Hair
Loss
Ayurveda Dictionary - A
Aap, Abhyanga, Acne, Acne in Ayurveda, Agni, Agni in Ayurveda, Ajna
chakra, Akasha, Alambusha nadi, Alochaka pitta, Ama, Anaemia,
Analgesic, Analgesic in Ayurveda, Anna, Annamaya kosha, Apana vayu,
Arishta, Arising in Ayurveda, Aromatic in Ayurveda, Artava, Artavaha
srotas, Arthritis in Ayurveda, Asana, Ascites, Ashvini mudra, Asthi,
Asthidhara kala, Asthma, Astringent, Astrology and Ayurveda, Atrophy,
Attributes in Ayurveda, Autumn in Ayurveda, Avalambaka Kapha,
Avasthapaka
Ayurveda Dictionary - B
Basti, Betel leaf, Bhajani, Bhajiyas, Bharta, Bhasma, Bhutagni, Bile,
Bitter in Ayurveda, Bloodletting, Bloodletting in Ayurveda, Body
Characteristics , Body Characteristics in Ayurveda
Ayurveda Dictionary - C
Candle Gazing, Chandan, Chapati, Characteristics of body types, Charak,
Charaka samhita, Choice of Partner, Choice of Partner in Ayurveda,
Choice of Pet, Choice of Pet in Ayurveda, Cholesterol, Cholesterol in
Ayurveda, Churna, Chyavanprash, Cleanliness, Clothing, Cleanliness in
Ayurveda, Clothing in Ayurveda, Colitis, Compress in Ayurveda,
Conjunctivitis, Cosmic energy in Ayurveda
Ayurveda Dictionary - D
Dermatitis, Dhatu, Dhatus, Diabetes, Diagnosis, Diagnosis Process,
Diet, Diabetes in Ayurveda, Diagnosis in Ayurveda, Diagnosis Process in
Ayurveda, Diet in Ayurveda, Diet Planning, Diet Planning in Ayurveda,
Dinacharya, Diuretic in Ayurveda, Dosha in Ayurveda, Dosha vaishmya,
Doshic Imbalances, Double dosha body types, Drava
Ayurveda Dictionary - E
Eczema, Eczema in Ayurveda, Eight Fold Examination Process, Emesis
Therapy, Emetic in Ayurveda, Employment in Ayurveda, Exercise in
Ayurveda, Expectorant, Expectorant in Ayurveda
Ayurveda Dictionary - F
Flora, Fomentation, Fomentation Therapy, Frontal & Nasal Gazing
Ayurveda Dictionary - G
Gati, Gemology, Gemology in Ayurveda, Gonorrhoea, Gout, Grahani, Gulma, Guna, Guru
Ayurveda Dictionary - H
Halasana, Hatha Yoga, Hemant, Hemoptysis, Hemostatic, Herbs , Herbs in Ayurveda, Hima, Hing, Hives, Hrid roga
Ayurveda Dictionary - I
Ida, Infusion in Ayurveda, Isha diety
Ayurveda Dictionary - J
Jala neti, Japa, Jatharagni, Jaundice
Ayurveda Dictionary - K
Kapalabhati, Kathina, Katu, Khara, Kleda, Kledaka kapha, Know yourself, Kuhu, Kundalini in Ayurveda, Kurma
Ayurveda Dictionary - L
Laghu, Langhana, Leucoderma, Leucorrhea, Lohita, Lymphadenitis
Ayurveda Dictionary - M
Macrocosm, Madhyama marga, Mahabhuta, Mahamarma, Majja, Mala,
Malabsorption syndrome, Malas, Mamsadhatu, Manda, Mandagni, Manomaya
kosha, Mantra, Mantra in Ayurveda, Mantras, Manusmriti, Marga, Marma,
Massage in Ayurveda, Matsyendrasana, Mayurasana, Meda, Meditation in
Ayurveda, Meditative Postures, Microcosm, Microcosm in Ayurveda,
Monsoon , Monsoon in Ayurveda, Moong, Mridu, Muladhara chakra, Music
Therapy, Music Therapy in Ayurveda, Mutra, Mutravaha srotas
Ayurveda Dictionary - N
Nadi pariksha, Nadi vigyana, Nag, Nasal Administration, Nasya, Natural
Urges, Nauli, Nauli chalana, Nidana, Nidana panchaka, Nirama
Ayurveda Dictionary - O
Oelation Therapy, Oelation Therapy in Ayurveda, Ojas, Om in Ayurveda
Ayurveda Dictionary - P
Palpation, Palpation in Ayurveda, Panchakarma, Panchakrama,
Panchamahabhutas, Paneer, Papad, Parkinsonism, Parpati,
Paschimotanasana, Pavanamuktasana, Percussion, Percussion in Ayurveda,
Peristalsis, Pharyngitis, Physiognomy, Pichila, Pingala, Pippali, Pitta
in Ayurveda, Planetary Ailments, Poorvakarma, Poultice, Pradhana,
Pragya aparadh, Prajny aparadh, Prakriti, Prakriti-nature, Prana,
Pranavaha srotas, Pranayama in Ayurveda, Prapaka, Prashama, Principles
of Ayurveda, Prithvi, Psoriasis, Psychosomatic, Ptosis, Pungent,
Pungent in Ayurveda, Purgation Therapy, Purisha, Purvarupa
Ayurveda Dictionary - R
Rajas, Rajas in Ayurveda, Rajasic, Raktadhatu, Raktamokshana, Raktavaha
srotas, Ranjaka pitta, Rasa, Rasayana, Rheumatism in Ayurveda,
Rhinitis, Rigveda, Ritucharya, Roga, Roopa, Ruksha
Ayurveda Dictionary - S
Sadhaka pitta, Salt, Salt in Ayurveda, Samadhi, Samadhi in Ayurveda,
Samana vata, Sammurchana, Samprapti, Samsarga, Sandra, Sattva in
Ayurveda, Scabies, Sciatica, Shakha, Shakha marga, Shishir, Shita,
Shlakshna, Shleshaka, Shodhana, Shukra, Shukradhara kala, Sira, Sleep
in Ayurveda, Snehan, Snehana, Soma, Sour, Sour in Ayurveda, Spiritual
Remedies, Spondylosis, Spring in Ayurveda, Sthana saushraya, Sthira,
Sthoola, Sukshma, Summer in Ayurveda, Surya Namaskara, Sushruta, Sweda,
Swedavaha srotas, Sweet in Ayurveda, Syphilis
Ayurveda Dictionary - T
Tamaka shwasa, Tamas in Ayurveda, Tamasic, Tapas in Ayurveda, Tarpaka,
Taste Process in Ayurveda, Teja, Tejas, Ten Fold Examination Process,
Three Fold Examination Process, Tikshna, Tikta, Trataka, Tridosha,
Tridoshas, Trigunas
Ayurveda Dictionary - U
Udakavaha srotas, Udanavata, Udara, Undhiya, Upadhatu, Upadrava, Upashama, Urticaria, Ushma
Ayurveda Dictionary - V
Vamana, Varsha, Vasa, Vasant, Vastu Shastra in Ayurveda, Vastu in
Ayurveda, Vata, Vata in Ayurveda, Vata vyadhi, Vataj, Vayu, Vedas in
Ayurveda, Vijnyana, Vipaka, Virechan, Vishesh
Yakrit, Yashasvati, Yoni Mudra
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Ayurveda Ayurvedic Dictionary on Astrology and Ayurveda Astrology and Ayurveda Eternally fascinated by the uncertainty of the future, man has been equally engrossed in various studies that allow a peek into the same. Amongst the more significant ones is Astrology, a significant branch of Ayurveda, that scientifically studies planetary movements and their effect on human constitutions and lives. Astrology is based on the concept that each planet is intrinsically related to a specific body tissue and that the various planetary movements and their positions in relation to time exert powerful influences on your mind, body and consciousness, directly affecting your physical and mental health. It is to be noted that sun, rahu & ketu are nodal points exactly opposite each other and are given the status of planets according to the Indian system of Astrology. They are important indicators of spiritual and / or materialistic tendencies. (See also: Astrology and Ayurveda, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)
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Ayurveda Ayurvedic Dictionary on Principles of Ayurveda According to ayurvedic philosophy an individual bundle of `spirit’, desirious of expressing itself, uses subjective consciousness or Satwa to manifest sense organs and a mind. Spirit and mind then project themselves into a physical body, created from the five (Pancha) great (maha) eternal elements (bhutas) – together called the Panchamahabhutas – which arise from Tamas. The sense organs then using Rajas to project from the body into the external world to experience their objects. The body becoming the mind’s vehicle, its physical instrument for sense gratification. The Bhutas combine into "tridoshas" or bioenergetic forces that govern and determine our health or physical condition. While the three gunas (Rajas or activity, Tamas or inertia and Satwa, which balances the first two) or psychic forces determine our mental and spiritual health. Ayurveda is thus a holistic system of health care that teaches us to balance these energies in order to achieve optimum health and well being. (See also: Principles of Ayurveda, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)
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Ayurveda Ayurvedic Dictionary on Ayurveda Ayurveda is the oldest surviving complete medical system in the world. Derived from its ancient Sanskrit roots - ‘ayus' (life) and ‘ved' (knowledge) – and offering a rich, comprehensive outlook to a healthy life, its origins go back nearly 5000 years. To when it was expounded and practiced by the same spiritual rishis, who laid the foundations of the Vedic civilisation in India, by organising the fundamentals of life into proper systems. The main source of knowledge in this field therefore remain the Vedas, the divine books of knowledge they propounded, and more specifically the fourth of the series, namely Atharvaveda that dates back to around 1000 BC. Of the few other treatises on Ayurveda that have survived from around the same time, the most famous are Charaka Samhita and the Sushruta Samhita which concentrate on internal medicine and surgery respectively. The Astanga Hridayam is a more concise compilation of earlier texts that was created about a thousand years ago. These between them forming a greater part of the knowledge base on Ayurveda as it is practiced today. The art of Ayurveda had spread around in the 6th century BC to Tibet, China, Mongolia, Korea and Sri Lanka, carried over by the Buddhist monks travelling to those lands. Although not much of it survives in original form, its effects can be seen in the various new age concepts that have originated from there. No philosophy has had greater influence on Ayurveda than Sankhaya’s philosophy of creation and manifestation. Which professes that behind all creation there is a state of pure existence or awareness, which is beyond time and space, has no beginning or end, and no qualities. Within pure existence, there arises a desire to experience itself, which results in disequilibrium and causes the manifestation of the primordial physical energy. And the two unite to make the "dance of creation" come alive. Imponderable, indescribable and extremely subtle, this primordial energy – which and all that flows from it existing only in pure existence – is the creative force of all action, a source of form that has qualities. Matter and energy are so closely related that when energy takes form, we tend to think of it in terms of matter only. And much modified, it ultimately leads to the manifestation of our familiar mental and physical worlds. It also gives rise to cosmic consciousness, which is the universal order that prevades all life. Individual intelligence, as distinct from the everyday intellectual mind, is derived from and is part of this consciousness. It is the inner wisdom, the part of individuality that remains unswayed by the demands of daily life, or by Ahamkara, the sense of `I-ness’. A Sanskrit word with no exact translation, Ahamkara, is a concept not quite understood by everyone as it is often misleadingly equated to `ego’. Embracing much more than just that, it is in essence that part of ‘me’ which knows which parts of the universal creation are ‘me’. Since ‘I’ am not separate from the universal consciousness, but ‘I’ has an identity that differentiates and defines the boundaries of `me’. All creations therefore have Ahamkara, not just human beings. There arises from Ahamkara a two-fold creation. The first is Satwa, the subjective world, which is able to perceive and manipulate matter. It comprises the subtle body (the mind), the capacity of the five sense organs to hear, feel, see, taste and smell, and for the five organs of action to speak, grasp, move, procreate and excrete. The mind and the subtle organs providing the bridge between the body, the Ahamkara and the inner wisdom, which three together is considered the essential nature of humans. The second is Tamas, the objective world of the five elements of sound, touch, vision, taste and smell – the five subtle elements that give rise to the dense elements of ether or space, air, fire, water and the earth – from which all matter of the physical world is derived. And it is Rajas, the force or the energy of movement, which brings together parts of these two worlds. It is worth noting that even at the stage of the dense elements the philosophy of creation –which according to Sankaya is now and in the present, without any past and any future – is still dealing with aspects of existence beyond our simple physical realms. The point of contention being that we are the first and foremost spirit experiencing existence. To use Ayurveda in daily life, one has neither to accept nor even understand this philosophy. But it does provide a deeper insight into how Ayurveda works towards betterment of your health. Ayurveda therefore is not simply a health care system but a form of lifestyle adopted to maintain perfect balance and harmony within the human existence, from the most abstract transcendental values to the most concrete physiological expressions. Based on the premise that life represents an intelligent co-ordination of the Atma (Soul), Mana (Mind), Indriya (Senses) and Sharira (Body). That revolves around the five dense elements that go into the making of the constitution of each individual, called Prakriti. Which in turn is determined by the vital balance of the three physical energies - Vata, Pitta, Kapha and the three mental energies - Satwa, Rajas, Ayurveda thus offers a unique blend of science and philosophy that balances the physical, mental, emotional and spiritual components necessary for holistic health. (See also: Ayurveda, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)
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Ayurveda Ayurvedic Dictionary on Astrology and Ayurveda Astrology and Ayurveda: Gemology In exactly the same manner precious gemstones such as rubies, diamonds, pearls, red corals, sapphires etc. can influence the effects of the planets substantially. Although they can minimise the impact of planetary afflictions, they should always be worn with care and on recommendation of an experienced astrologer. For the wrong stone can aggravate the condition and even cause fresh problems. PLANET * DISEASE *GEM Mars, Mercury, Moon Rheumatism, musculo skeletal Red coral, emerald, dark blue pearl, Saturn, Sun Problems and bone diseases sapphire, ruby Mars, Mercury Digestive diseases, diabetes Red coral, white coral,emerald Saturn, Ketu Diseases of the nervous system Dark blue sapphire Mercury, Mars, Ketu Psychol0ogical diseases, including hysteria Emerald in the night, red coral in the day Mars, Saturn, Rahu Skin diseases White coral, yellow sapphire Saturn, Mars, Moon,Venus, Mercury, Jupiter Urinary and gynecological problems Pearl, diamond, red coral, yellow sapphire, emerald, topaz Saturn, Mars Dental problems Sapphire, red coral Saturn, Mars Ear nose, and throat problems Yellow sapphire, white coral Saturn, Mars Blood-related problems Dark blue sapphire, emerald, ruby (See also: Gemology, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)
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Ayurveda Ayurvedic Dictionary on Astrology and Ayurveda Planetary Ailments The Planets and their Corresponding Ailments Sun Circulatory deficiencies, Anaemia Indigestion Moon Circulatory disorder, Lunacy Mars Constipation, Flatulence, Liver trouble, Blind piles, Skin Trouble Mercury Nervous Disease, Ulcers, Acidity, Blood Pressure, Restlessness, Irritation Venus Bronchial disorder, Whooping Cough, Asthma, Dyspepsia, Sexual ailments, Delirium, Obsessions Saturn Neurosis, Neuralgia ,Sciatica, Rheumatism, Excretory disorders Jupiter Jaundice, Biliousness, Colic Problems Palpitation, Toothache ,Insomnia Rahu Hyperacidity ,Burning Sensations, Brain Disorders, Sexual Excesses ,Drinking Problems Ketu Skin Disorders, Nervous Debility,Small Pox, Urinary Tract Infections Herbs to the Rescue To counter these negative planetary influences, Ayurveda suggests the use of multi-faceted herbs that not only provide curative relief to various physical afflictions but are also endowed with the preventive power to combat planetary interference. Venus Hydrocotyle asiatica (Mandukparni) Jupiter Swertia Chirata (Chirata) Sun Aegle Marmelus Ketu Withania Somnifera (Aswagandha) Saturn Nyetanthes arbortristis (Shefali) Desmostachya bipinnata (Dhuva) Mars Hemidesmus indicum (Anantmool) Rahu Bacopa monierri (Brahmi) Mercury Bacopa monierri (Brahmi) Moon Cueumis Satirus Cucumber (Khirika) Gemology In exactly the same manner precious gemstones such as rubies, diamonds, pearls, red corals, sapphires etc. can influence the effects of the planets substantially. Although they can minimise the impact of planetary afflictions, they should always be worn with care and on recommendation of an experienced astrologer. For the wrong stone can aggravate the condition and even cause fresh problems. PLANET * DISEASE *GEM Mars, Mercury, Moon Rheumatism, musculo skeletal Red coral, emerald, dark blue pearl, Saturn, Sun Problems and bone diseases sapphire, ruby Mars, Mercury Digestive diseases, diabetes Red coral, white coral,emerald Saturn, Ketu Diseases of the nervous system Dark blue sapphire Mercury, Mars, Ketu Psychol0ogical diseases, including hysteria Emerald in the night, red coral in the day Mars, Saturn, Rahu Skin diseases White coral, yellow sapphire Saturn, Mars, Moon,Venus, Mercury, Jupiter Urinary and gynecological problems Pearl, diamond, red coral, yellow sapphire, emerald, topaz Saturn, Mars Dental problems Sapphire, red coral Saturn, Mars Ear nose, and throat problems Yellow sapphire, white coral Saturn, Mars Blood-related problems Dark blue sapphire, emerald, ruby (See also: Planetary Ailments, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)
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Spiritual Yoga
Dictionary III on
Ayurveda Ayurveda: A division of the Vedic literature that deals with health, literally "knowledge of the totality of life". Originated in India approximately 3,000 years ago. It is still a favored form of health care in India. Ayurvedic medicine is both preventive and curative. The preventive part emphasizes the need for a strict code of personal and social hygiene. The curative aspect of Ayurvedic medicine involves the use of herbal medicines, Yoga, and diet. (See also: Ayurveda, Yoga, Yoga Dictionary)
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Spiritual
- Theosophy
Dictionary on Ayur Veda, AyurVeda Ayur Veda (Sanskrit) (from ayus life, health, vital power + veda knowledge) One of the minor Vedas, generally considered a supplement to the Atharva-Veda, one of the four principal Vedas. It treats of the science of health and medicine, and is divided into eight departments: 1) salya, surgery; 2) salakya, the science and cure of diseases of the head and its organs; 3) kaya-chikitsa, the cure of diseases affecting the whole body, or general medical treatment; 4) bhuta-vidya, the treatment of mental -- and consequent physical -- diseases supposed to be produced by bhutas (demons); 5) kaumara-bhritya, the medical treatment of children; 6) agada-tantra, the doctrine of antidotes; 7) rasayana-tantra, the doctrine of elixirs; and 8) vajikarana-tantra, the doctrine of aphrodisiacs. Medicine was regarded as one of the sacred sciences by all ancient peoples and in archaic ages was one of the knowledges or sciences belonging to the priesthood; and this list of subjects shows that the field covered by its practitioners was extensive. Its authorship is attributed by some to Dhanvantari, sometimes called the physician of the gods, who was produced by the mystical churning of the ocean and appeared holding a cup of amrita (immortality) in his hands. (See also: Ayur Veda, AyurVeda, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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