 |
|
 |
Buddhism Archives | A Wisdom Archive on Buddhism Archives |  | Buddhism Archives Quick links to 1 320 archives related to Buddhism. |  |
| We recommend this article: Buddhism Archives - 1, and also this: Buddhism Archives - 2. |
 | |
Buddhism Archives, Buddhism, Buddha, Buddhist, Buddhism Dictionary, Zen Buddhism, Spirituality
|  | | Page 1 » Page 2 « Page 3 More » |  |
 |
Sneak-Peek of Global Oneness Community
Hi friend! The Global Oneness Community, the place for information and sharing about Oneness is not really launched yet (you will see there is still some clean up to do) ...but it is now open for a sneak-peek! And if you wish - please register and become one of the very first members to do so! Jonas
Forum Home,
Articles,
Photo Gallery,
Videos,
Link Gallery,
Daily Horoscopes,
Sitemap
...and much more!
| ARTICLES RELATED TO Buddhism Archives |  |  |  | Buddhism Archives: History of the Buddhist
schoolsBuddhism: History of the Buddhist
schools
Three months after the passing of Gautama
Buddha, The First Council was held at Rajagaha by his immediate disciples who had attained Arahantship
(Enlightenment). Maha Kassapa, the most respected and elderly monk, presided at the
Council. Only two sections the Dhamma and the Vinaya were recited
at the First Council. All Arahants unanimously agree that no disciplinary rule laid down
by the Buddha should be changed, and no new ones should be introduced. At this
point, no conflict about what the Buddha taught is known to have occurred, so
the teachings were divided into various parts and each was assigned to an elder
and his pupils to commit to memory. These groups of people often cross-checked
with each other to ensure that no omissions or additions were made.
Read more here: » Buddhism: History of the Buddhist
schools |
|  |
|  |  |  | Buddhism Archives: Introduction to BuddhismBuddhism is a philosophy and/or religion based on the teachings of the Buddha, Siddhartha Gautama (Sanskrit; in Pali, Siddhattha Gotama), who lived between approximately 563 and 483 BCE. Originating in India, Buddhism gradually spread throughout
Asia to Central Asia, Tibet, Sri Lanka, Southeast Asia, as well as the East Asian countries of China, Mongolia, Korea, and Japan.
Read more here: » Buddhism: Introduction to Buddhism |
|  |
|  |  |  | Buddhism Archives: Buddhist
Festivals and Special DaysBuddhist
Festivals and Special Days
There
are many special or holy days held throughout the year by the Buddhist
community. Many of these days celebrate the birthdays of Bodhisattvas in the
Mahayana tradition or other significant dates in the Buddhist calendar. The
most significant celebration happens every May on the night of the full
moon, when Buddhist all over the world celebrate the birth, enlightenment and
death of the Buddha over 2,500 years ago. It has become to be known as Buddha
Day.
Read more here: » Buddhism: Buddhist
Festivals and Special Days |
|  |
| |  |  |  | Buddhism Archives: The Purpose of
Buddhist PrayerThe Purpose of Buddhist Prayer
Buddhist prayer is a practice to awaken our inherent inner
capacities of strength, compassion and wisdom rather than to petition external
forces based on fear, idolizing, and worldly and/or heavenly gain. Buddhist
prayer is a form of meditation; it is a practice of inner reconditioning.
Buddhist prayer replaces the negative with the virtuous and points us to the
blessings of Life.
Read more here: » Prayers in Buddhism: The Purpose of
Buddhist Prayer |
|  |
|  |  |  | Buddhism Archives: Kundalini Yogas FAQ (part III of III)This FAQ gives an overview of those kundalini yoga practices
which require conscious effort. Part I of III.
In Part III: 1) But even if kundalini is dangerous, isn't it
a faster way to enlighenment?, 2) What are the origins of kundalini yoga?, 3)
What is the classical literature of kundalini yoga?, 4) What is the precise
role of the guru in kundalini yoga?, 5) Can't I learn it through books?, 6)
Where can I gain instruction on kundalini yoga?, 7) Where can I learn more?
Read more here: » Kundalini
Yoga: Kundalini Yogas FAQ (part III of III) |
|  |
| |  |  |  | Buddhism Archives: Relevance
of Buddhism In the New CenturyRelevance of Buddhism In the New Century
In the 20th century great changes took place as a result
of experiments and developments in a broad range of human activities, in
economics, politics, and science. The past hundred years' experiences have made
us appreciate the importance of freedom, and the significant contributions of
individual and private enterprise in improving the economy. We also began to
recognise the importance of putting a stop to the production and proliferation
of weapons of tremendous destructive power.
By The Dalai Lama
Read more here: » Buddhism: Relevance
of Buddhism In the New Century |
|  |
|  |  |  | Buddhism Archives: Mapless Journeys Beyond the Self
When Boddhidharma, was presented to the emperor of China, the ruler of the Middle Kingdom recounted the many great works of charity he had performed for his people, of the places of worship he had built and the religious ceremonies he had conducted. “Tell me then”, he asked Boddhidharma, “having done all these good works, what is the merit I have earned for myself?” And the sage replied gruffly: “None whatsoever”. The Emperor was outraged. “Who is it who dares to speak to me in such an impudent manner?” he demanded. And Boddhidharma looked at the Emperor and said, “No one at all”. This story is central to the teachings of Zen Buddhism that Boddhidharma took with him from India to China.
(See also: Zen Buddhism , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Zen Buddhism: Mapless Journeys Beyond the Self |
|  |
|  |  |  | Buddhism Archives: Relations with other faithsBuddhism: Relations with other faiths
Some Hindus (primarily in the northern regions of
India) believe that Gautama is the 9th incarnation (see avatar) of Vishnu; there are accounts
of the Buddha as an incarnation of Vishnu that are pro- and anti-Buddhist
(i.e., either Vishnu "really meant" what he said while incarnated as
Buddha or he was just messing with the Nastikas). This is not a majority view,
however.
Read more here: » Buddhism: Relations with other faiths |
|  |
|  |  |  | Buddhism Archives:
Buddhism
Enlightenment Dictionary on Buddhahood
Buddhahood (Jpn.: bukkai) The state of awakening that a Buddha has attained. The ultimate goal of Buddhist practice and the highest of the Ten Worlds. The word enlightenment is often used synonymously with Buddhahood. Buddhahood is regarded as a state of perfect freedom, in which one is awakened to the eternal and ultimate truth that is the reality of all things. This supreme state of life is characterized by boundless wisdom and infinite compassion. The Lotus Sutra reveals that Buddhahood is a potential in the lives of all beings. See: attainment of Buddhahood
(See
also: Buddhahood ,
Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
For more dictionary entries, see » Buddhism Archives Dictionary |
|  |
|  |  |  | Buddhism Archives: Jesus Through Buddhist EyesChrist and Budda: Jesus Through Buddhist
Eyes
His
Holiness, the Dalai Lama, speaking to a capacity audience in the Albert Hall in
1984 united his listeners instantly with one simple statement: "All beings
want to be happy; they want to avoid pain and suffering." I was impressed
at how he was able to touch what we share as human beings. He affirmed our
common humanity, without in any way dismissing the obvious differences.
When invited to look at
'Jesus through Buddhist eyes', I had imagined that I would use a 'compare and
contrast' approach, rather like a school essay. I was brought us as a Christian
and turned to Buddhism in my early thirties, so of course I have ideas about
both traditions: the one I grew up in and turned aside from, and the one I
adopted and continue to practise within. But after re-reading some of the
gospel stories, I would like to meet Jesus again with fresh eyes, and to
examine the extent to which he and the Buddha were in fact offering the same
guidance, even though the traditions of Christianity and Buddhism can appear in
the surface to be rather different.
Read more here: » Christ and Budda: Jesus Through Buddhist Eyes |
|  |
| |  |  |  | Buddhism Archives: Tree Of Knowledge Can Liberate YouSacred Places: Tree Of Knowledge Can Liberate You
Siddhartha Gautam roamed in search of
the secret of sorrow and suffering. At Gaya, a village on the banks of the
river Niranjana in Bihar, he sat in silent contemplation under a banyan tree.
He attained enlightenment there, and became known as the
Buddha. The spot began to be referred to as the Throne of Wisdom, and the
banyan tree is now known as the Eternal Wisdom Tree, the Akshaya
Bodhibriksha .
Read more here: » Sacred Places: Tree Of Knowledge Can Liberate You |
|  |
|  |  |  | Buddhism Archives:
Buddhism
Enlightenment Dictionary on Fundamental darkness
Fundamental darkness (Jpn.: gampon-no-mumyo) Also, fundamental ignorance or primal ignorance. The most deeply rooted illusion inherent in life, said to give rise to all other illusions. Darkness in this sense means inability to see or recognize the truth, particularly, the true nature of one's life. The term fundamental darkness is contrasted with the fundamental nature of enlightenment, which is the Buddha nature inherent in life. According to the Shrimala Sutra, fundamental darkness is the most difficult illusion to surmount and can be eradicated only by the wisdom of the Buddha. T'ien-t'ai (538-597) interprets darkness as illusion that prevents one from realizing the truth of the Middle Way, and divides such illusion into forty-two types, the last of which is fundamental darkness. This illusion is only extirpated when one attains the stage of perfect enlightenment, the last of the fifty-two stages of bodhisattva practice. Nichiren (1222-1282) interprets fundamental darkness as ignorance of the ultimate Law, or ignorance of the fact that one's life is essentially a manifestation of that Law, which he identifies as Nam-myoho-renge-kyo. In The Treatment of Illness, Nichiren states: "The heart of the Lotus school is the doctrine of three thousand realms in a single moment of life, which reveals that both good and evil are inherent even in those at the highest stage of perfect enlightenment. The fundamental nature of enlightenment manifests itself as Brahma and Shakra, whereas the fundamental darkness manifests itself as the devil king of the sixth heaven". Nichiren thus regards fundamental darkness as latent even in the enlightened life of the Buddha, and the devil king of the sixth heaven as a manifestation or personification of life's fundamental darkness. The Record of the Orally Transmitted Teachings reads, "Belief is a sharp sword that cuts off fundamental darkness or ignorance."
(See
also: Fundamental darkness ,
Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
For more dictionary entries, see » Buddhism Archives Dictionary |
|  |
|  |  |  | Buddhism Archives:
Zen and Buddhism Dictionary on Dokusan
Dokusan: A period of interaction between a Zen student and a Zen teacher, which is done according to a regular schedule. This is a personal encounter, in which the teacher is able to probe and stimulate the student's understanding, and the student is able to ask questions directly related to practice. Since everything is Zen practice, questions can be asked about anything. This is different from a mondo only slightly, because this involves an individual and a mondo can be done in a group. Mondo is similar enough that it is often used.
(See also: Dokusan , Buddhism, Body Mind and
Soul)
For more dictionary entries, see » Buddhism Archives Dictionary |
|  |
|  |  |  | Buddhism Archives: Introduction to BuddhismIntroduction to Buddhism.
Buddhism
is a spiritual tradition that focuses on personal spiritual development and the
attainment of a deep insight into the true nature of life. This makes Buddhism
different from many other faiths for it is not centred on the relationship
between humanity and God. Buddhism doesn't fit the pattern of other faiths and
needs to be seen in its own terms to be understood properly. Buddhists do not
believe in a personal creator God. It does not have the concept of a Saviour,
nor of Heaven and Hell in the popular sense. Buddhism doesn't demand blind
faith or belief, and says that people should test its teachings against
personal experience.
Read more here: » Buddhism: Introduction to Buddhism |
|  |
|  |  |  | Buddhism Archives: : The Noble
Eightfold PathThe Noble Eightfold Path
In order to fully understand the noble truths and investigate
whether they were in fact true, Buddha recommended that a certain lifestyle or
path be followed which consists of:
1. Right
Understanding
2. Right Thought
3. Right Speech
4. Right Action
5. Right Livelihood
6. Right Effort
7. Right Mindfulness
8. Right
Concentration
Read more here: » Buddhism Beliefs:: The Noble
Eightfold Path |
|  |
| | | |  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
|
|
Search the Global Oneness web site |
|
|
|