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Buddhism
Enlightenment Dictionary on Precepts of perfect and immediate enlightenment Precepts of perfect and immediate enlightenment (Jpn.: endon-kai) Also, perfect precepts. One of the three types of learning based on the teaching for perfect and immediate enlightenment, or the Lotus Sutra. The other two are perfect meditation and perfect wisdom. Dengyo (767-822), the founder of the Japanese Tendai school, adopted the Mahayana precepts, specifically the ten major precepts and forty-eight minor precepts set forth in the Brahma Net Sutra, and interpreted them based on the Lotus Sutra, known in the T'ien-t'ai or Tendai doctrine as the teaching for perfect and immediate enlightenment, or perfect teaching. He thus laid the foundation for the establishment of an ordination platform for administering the precepts of perfect and immediate enlightenment. (See also: Precepts of perfect and immediate enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Buddhism
Enlightenment Dictionary on Seven aids to enlightenment Seven aids to enlightenment (Jpn.: shichi-kakushi or shichi-bodaibun) Seven practices conducive to enlightenment. They are memory, discrimination, exertion, joy, lightness and ease, meditation, and impartiality (also referred to as indifference). Memory here means to recollect one's own past deeds and states, and keep them in mind. Discrimination means to discern the true from the false. Exertion means to be ever diligent in the practice of true teachings, and joy to delight in the practice of true teachings. Lightness and ease means that one's body and mind are at peace and free from burden. Meditation means to keep the mind concentrated and unperturbed, and impartiality to abandon feelings of attachment and keep the mind detached and calm. The "seven aids to enlightenment" constitutes the sixth of the seven categories within the thirty-seven aids to the way, or the thirty-seven practices leading to enlightenment. The Sanskrit for "aid to enlightenment" is bodhyanga. (See also: Seven aids to enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Wiccan Pagan Dictionary on ENLIGHTENMENT ENLIGHTENMENT (bodhi, Sanskrit) - 1. universal consciousness;; traditionally compared to a mind full of light like the moon in a cloudless sky or a mirror without any dust on it. 2. awareness that you are a manifestation of one Infinity, always moving according to yin and yang and the Order of the Universe. (Michi Kushi) 3. seeing not an alienated world to be gotten out of but a realized world in which we know that all plays a part. (Gary Snyder) 4. enlightenment experiences are described as; aha experience, awareness, born-again, conversion, cosmic-consciousness, convictional event, deep knowing, divine intervention. Eureka, felt shift, flash point, gestalt formation, getting it, gift of the guru, gnosis, grace, greater reality, illumination, inner feeling, inner voice, insight, awareness, left-right brain shift, miracle, moment of clarity, moment of truth, mystical experience, peak experience, quantum leap, religious experience, satari, spiritual awakening, sudden decision, surrender, transformation, turning point (See also: ENLIGHTENMENT, Wiccan Pagan, Paganism, Pagan Dictionary)
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Buddhism
Enlightenment Dictionary on Perfect Enlightenment Sutra Perfect Enlightenment Sutra (Jpn.: Engaku-kyo; Chin.: Yüan-chyeh-ching) An abbreviation of the Complete and Final Teaching on Perfect Enlightenment Sutra. A sutra translated into Chinese in 693 by Buddhatara who had gone to China from Kashmir. In this sutra, Shakyamuni explains the mystic principle of perfect enlightenment and the practice for its attainment to an audience of twelve bodhisattvas including Manjushri, Universal Worthy, and Maitreya. Contemporary scholars view this sutra as a work produced in China, where this sutra was widely read and a number of commentaries written on it. It had considerable influence on the Flower Garland (Hua-yen) and Zen (Ch'an) schools, and was regarded highly by the Zen school in particular. (See also: Perfect Enlightenment Sutra, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Buddhism
Enlightenment Dictionary on Four stages of Hinayana enlightenment Four stages of Hinayana enlightenment (Jpn.: shi-ka) Also, four stages of enlightenment or four fruits. Four levels of enlightenment that voice-hearers aim to attain, according to the Hinayana teachings. In ascending order, they are - the stage of the stream-winner (Skt srotaapanna ),
- the stage of the once-returner (sakridagamin),
- the stage of the non-returner (anagamin), and
- the stage of arhat.
The stage of the stream-winner indicates one who has entered the stream of the sages, in other words, the river leading to nirvana. At this stage, one has eradicated the illusions of thought in the threefold world. At the stage of the once-returner, one has eradicated six of the nine illusions of desire in the world of desire. Due to the remaining illusions, one will be born next in the realm of heavenly beings and then once again in the human world before entering nirvana; hence the name once-returner. Someone at the stage of the non-returner has eliminated the other three illusions of desire and will not be reborn in the world of desire. At the stage of arhat, one has eliminated all the illusions of thought and desire in the threefold world and has freed oneself from transmigration in the threefold world or the six paths. (See also: Four stages of Hinayana enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Buddhism
Enlightenment Dictionary on Prophecy of future enlightenment Prophecy of future enlightenment (Skt.: vyakarana; Pali.: veyüakarana; Jpn.: juki or kibetsu or wagarana) A Buddha's prediction that a disciple (or disciples) will attain enlightenment in the future. One of the twelve divisions of the teachings, vyakarana is rendered as the prophecy of future enlightenment and indicates the part of a sutra in which Shakyamuni Buddha pronounces that a practitioner will attain Buddhahood in a future existence. Such prophecies are common in Mahayana sutras. The Lotus Sutra contains a number of passages in which the Buddha predicts enlightenment for his disciples and foretells what their titles as future Buddhas will be as well as the names of their respective kalpas (eras) and Buddha lands. In the "Simile and Parable" (third) chapter of the Lotus Sutra, Shakyamuni Buddha predicts the enlightenment of Shariputra, and in the "Bestowal of Prophecy" (sixth) chapter, Shakyamuni predicts enlightenment for the four great voice-hearers, Mahakashyapa, Subhuti, Katyayana, and Maudgalyayana. In the "Five Hundred Disciples" (eighth) and the "Prophecies" (ninth) chapters, Shakyamuni predicts enlightenment for other individual disciples as well as for groups of disciples, thousands in all. According to the Jataka, stories of the Buddha's previous lives, in a past existence Shakyamuni himself received a prophecy of enlightenment from the Buddha Burning Torch (Skt Dipamkara). (See also: Prophecy of future enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Buddhism
Enlightenment Dictionary on Treatise on the Mind Aspiring for Enlightenment Treatise on the Mind Aspiring for Enlightenment, The (Jpn.: Bodai-shin-ron; Chin.: P'u-t'i-hsin-lun) A work attributed to Nagarjuna (c. 150-250) and translated into Chinese in the eighth century by Pu-k'ung (Skt Amoghavajra). Another account attributes the work itself to Pu-k'ung. No Sanskrit version is extant. The Treatise on the Mind Aspiring for Enlightenment teaches the important Buddhist concept of aspiration for enlightenment and encourages the development of a mind that seeks Buddhahood. It defines three aspects of a mind that aspires for enlightenment, from the standpoint of Esoteric Buddhism: (1) great compassion to save all living beings, (2) great wisdom to know what sutra is supreme, and (3) meditation. The work also explains various kinds of contemplation put forth in Esoteric Buddhism. Kobo, the founder of the Japanese True Word (Shingon) school, valued this work, and it was widely studied in his school. (See also: Treatise on the Mind Aspiring for Enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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