A Theosophical definition of Personality :

Personality

Theosophists draw a clear and sharp distinction, not of essence but of quality, between personality and individuality.

Personality comes from the Latin word persona, which means a mask, through which the actor, the spiritual individuality, speaks. The personality is all the lower man: all the psychical and astral and physical impulses and thoughts and tendencies, and what not. It is the reflection in matter of the individuality; but being a material thing it can lead us downwards, although it is in essence a reflection of the highest. Freeing ourselves from the domination of the person, the mask, the veil, through which the individuality acts, then we show forth all the spiritual and so-called superhuman qualities; and this will happen in the future, in the far distant aeons of the future, when every human being shall have become a buddha, a christ. Such is the destiny of the human race.

In occultism the distinction between the personality and the immortal individuality is that drawn between the lower quaternary or four lower principles of the human constitution and the three higher principles of the constitution or higher triad. The higher triad is the individuality; the personality is the lower quaternary. The combination of these two into a unity during a lifetime on earth produces what we now call the human being. The personality comprises within its range all the characteristics and memories and impulses and karmic attributes of one physical life; whereas the individuality is the aeonic ego, imperishable and deathless for the period of a solar manvantara. It is the individuality through its ray or human astral-vital monad which reincarnates time after time and thus clothes itself in one personality after another personality.

See also: Personality , Mysticism, Body Mind and Soul

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Sanskrit dictionary. From Advaita to Yoga.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Matter In the widest sense, the negative pole of the one universal life regarded as a duality. The manifested One, considered as a unit, is called the manifested Logos; and as a duad it becomes spirit-matter or life.

Matter is thus co-eternal with spirit, forming the vehicular or passive aspect of every plane. It is equivalent to prakriti (or sakti, maya, or pradhana), and just as there are seven, ten, or twelve prakritis, so there are seven, ten, or twelve matters: the root-essence of all the series is what the Hindus called mulaprakriti (root-nature). Equivalently, matter may also be defined as the illusory aggregate of veils surrounding the fundamental essence of the universe.

Matter in the scientific sense is a percept resulting from the interaction of our physical senses with the physical plane of prakriti. Formerly regarded as having an existence independently of the observer, its illusory nature is now better recognized.

 In attempting to conceive of matter in a general sense the mind must be relieved of familiar notions of physically extended space, of resistance, mass, bulk, etc. -- properties peculiar to the physical plane of consciousness, but which we are apt to transfer unwittingly to our notions of other kinds of matter. We may speak of mind-stuff as the scene of mental activity and the vehicle of thought-force; but we can hardly view this as a kind of rare gas. Grossness, inertness, and immobility are attributes of the physical plane, rather than of matter itself. Yet the word matter has come to be significant of grossness, animalism, and materialism, although it is but the shadow or veil of cosmic spirit, spirit concreted or manifesting under the multifarious forms of the planes of the universe.

(See also: Matter , Mysticism, Mysticism Dictionary)

VIBRATIONAL HEALING - VIBRATIONAL MEDICINE: promotes healing by balancing the bodyÕs energy field. Can include acupuncture, homeopathy, flower essences, sound & color healing, crystals, gems, aromatherapy, and energy-based bodywork (Reiki, Therapeutic Touch, Polarity Therapy).

(See also: Vibrational Healing & Vibrational Medicine , Alternative Health, Body Mind and Soul)

paranormal healing: Field of metaphysical health-related practices.

It encompasses absent healing, Bach flower therapy, Bioplasmic healing, channeling, faith healing, the laying on of hands, LeShan psychic training, magnetic healing, psychic dentistry, psychic healing, psychic surgery, psychosynthesis, remote diagnosis, Seicho-No-Ie, self-healing, shamanism, the Simonton method, spirit healing, spirit surgery, spiritual healing, and Therapeutic Touch.

(See also: Paranormal healing , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Bach Flower Remedies

Homeopathic treatment developed by Edward Bach (1886-1936)

(See also: Bach Flower Remedies , Body Mind and Soul)

A Theosophical definition of Svabhava :

Svabhava

(Sanskrit) A compound word derived from the verb-root bhu, meaning "to become"  - not so much "to be" in the passive sense, but rather "to become," to "grow into" something. The quasi-pronominal prefix sva, means "self"; hence the noun means "self-becoming," "self-generation," "self-growing" into something. Yet the essential or fundamental or integral Self, although following continuously its own lofty line of evolution, cannot be said to suffer the changes or phases that its vehicles undergo. Like the monads, like the One, thus the Self fundamental  - which, after all, is virtually the same as the one monadic essence  - sends down a ray from itself into every organic entity, much as the sun sends a ray from itself into the surrounding "darkness" of the solar universe.

Svabhava has two general philosophical meanings: first, self-begetting, self-generation, self-becoming, the general idea being that there is no merely mechanical or soulless activity of nature in bringing us into being, for we brought ourselves forth, in and through and by nature, of which we are a part of the conscious forces, and therefore are our own children. The second meaning is that each and every entity that exists is the result of what he actually is spiritually in his own higher nature: he brings forth that which he is in himself interiorly, nothing else. A particular race, for instance, remains and is that race as long as the particular race-svabhava remains in the racial seed and manifests thus. Likewise is the case the same with a man, a tree, a star, a god  - what not!

What makes a rose bring forth a rose always and not thistles or daisies or pansies? The answer is very simple; very profound, however. It is because of its svabhava, the essential nature in and of the seed. Its svabhava can bring forth only that which itself is, its essential characteristic, its own inner nature. Svabhava, in short, may be called the essential individuality of any monad, expressing its own characteristics, qualities, and type, by self-urged evolution.

The seed can produce nothing but what it itself is, what is in it; and this is the heart and essence of the doctrine of svabhava. The philosophical, scientific, and religious reach of this doctrine is simply immense; and it is of the first importance. Consequently, each individual svabhava brings forth and expresses as its own particular vehicles its various svarupas, signifying characteristic bodies or images or forms. The svabhava of a dog, for instance, brings forth the dog body. The svabhava of a rose brings forth the rose flower; the svabhava of a man brings forth man's shape or image; and the svabhava of a divinity or god brings forth its own svarupa or characteristic vehicle.

See also: Svabhava , Mysticism, Body Mind and Soul

Animism:

(1) Religious practices based on the belief that all living things and natural objects have their individual spiritual essence or "soul".

(2) The belief that every object found in nature, whether living or non-living, has a spirit or life-force attached to it which is endowed with the same fundamental reasoning and volition of men. In essence, all of nature is endowed with a pure life essence which holds all things in a symbiotic relationship and a spiritual balance within the universe. This is a core belief in many magical philosophies and practices.

(See also: Animism , Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

Essence (from Latin esse to be)

The characteristic nature of an entity or element. In one sense equivalent to svabhava (characteristic nature, type-being, pure individuality).

As the name of a logical category its use was not uniform even among the Schoolmen who originated it, and it has been both identified with and discriminated from substance.

(See also: Essence , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Bach Flower Remedies

Flower Remedies were created to address emotional problems. They are a holistic form of medicine that treat the person rather than the disease. Developed during the 1930's by Dr Edward Bach, there are thirty eight different remedies that are given according to a person's personality type. The energy of the plants is captured in water and applied directly onto the tongue or in a liquid carrier including water, tea or coffee.

(See also: Bach Flower Remedies , Alternative Health, Body Mind and Soul)

E.S.S.E.N.C.E. (ESSENCE Guided Imagery Process): Form of guided imagery developed by Dr. Mitch Gaynor, author of Healing Essence: A Cancer Doctor's Practical Program of Hope and Recovery. its principle is that the removal of psychological and emotional barriers to healing leads to a life-affirming process of healing.

(See also: ESSENCE Guided Imagery Process): , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Self Theosophical literature distinguishes between self and ego: self is a purely spiritual unit, divine in essence, the same in every being, expressed as "I am"; egos are many, different in different beings, and expressed as "I am I."

Egos are indirect or reflected consciousnesses, seeing themselves as apart from other egos, each having its own individualized characteristics. But the self or atman is the purest and strongest intuition of being as a universal principle and as the summit of the hierarchy called man. It is pure consciousness, the essential principle which gives to every person knowledge of selfhood. As it has no egoic consciousness, it seems to our reason to be unconsciousness. To become self-conscious, a vehicle is needed, so that the self may see itself reflected as in a mirror.

In humans what is called the personal self is a compound, in which the true selfhood or atmic ray shines dimly through many screens. This causes our various mental states to be regarded as pertaining to our own individuality, though they are actually influences which flow into and out of the mind, and to which we attribute a false sense of ownership, as when we say, "I am angry," instead of "I am experiencing anger." The path of liberation frees us progressively from these false selves; we abandon the heresy of separateness, and at last

See the true self within us as being identical with that self in all beings.

(See also: Self , Mysticism, Mysticism Dictionary)

Decorate, Decorating, Flower, Flowers, Festive Occasion, Graves, Casket, Grave, Caskets

• To dream of decorating a place with bright-hued flowers for some festive occasion, is significant of favorable turns in business, and, to the young, of continued rounds of social pleasures and fruitful study.
• To see the graves or caskets of the dead decorated with white flowers, is unfavorable to pleasure and worldly pursuits.
• To be decorating, or see others decorate for some heroic action, foretells that you will be worthy, but that few will recognize your ability.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Decorate , Dreams - Meaning of Dream about Decorate , Dream Interpretation Decorate )

ELEMENTS: the four basic manifestations of matter; earth, fire, water and air; also spirit or ether. These 4 essences are the building blocks of the Universe.   These are Earth, Air, Fire, Water, and the fifth element of pure spirit in, of and outside them all. Each Pagan tradition has their own tools, directions, and correspondences. Everything that exists, or has the potential to exist, contains one or more of these energies. These 4 elements formed from Primal Essence or power, Akasha. AND for the Practitioner who wonders, "What the HECK are those people talking about?"

(See also: ELEMENTS , Witchcraft, Wicca, Paganism, Pagan Dictionary)

Dahlia, Flower, Flowers

• To see dahlias in a dream, if they are fresh and bright, signifies good fortune to the dreamer.

49] See Meaning of Dreams about Bouquet

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Dahlia , Dreams - Meaning of Dream about Dahlia , Dream Interpretation Dahlia )

Dream Interpretation Forget-Me-Not

This flower is a symbol of an emotional relationship from the past. Seeing a forget-me-not is a reminder that a making up with an old friend is still possible. If you are giving a forget-me-not as a gift, it means that you feel that a certain person is neglecting you.

Source: Dream-Land, http://www.dream-land.info

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Forget-Me-Not , Meaning of Dreams about Forget-Me-Not , Dream Interpretation Forget-Me-Not )

Immortality That which is not subject to death, deathlessness. Death is the dissolution of a compound entity, where the compound itself ceases to exist, though its elements do not perish. Nor does the ensouling entity perish because of the dissolution of its physical, astral, or other vehicle. Hence in a restricted sense certain elements can be said to be immortal, relative to the compound they form.

Theosophy teaches the constant rebirths of the identic spiritual-intellectual individuality throughout the manvantara; and that, even after union into paranirvana, the individuality, precisely because it is then on its own higher plane or sphere of life, is not lost and will reemerge at a new manvantara to pursue its own particular cycle. This eternal monad, the spiritual-intellectual individuality, is the real and truly immortal essence of the person; and within this supreme cycle of immortality are a series of less immortalities, each representing the life cycle of one of the imbodiments of the monad. Death therefore of necessity becomes a recurrent process, precisely like birth or rebirth, and of many degrees, and simply means the dissolution of some group of lower sheaths enclosing the individual in imbodiment.

Viewing the question from the consciousness aspect, death means the exchange of one mode of consciousness for others. We cannot say offhand that we are either mortal or immortal, since we contain various elements of both kinds. The essence of the individuality is unconditionally immortal, its sheaths or bodies are mortal in various and relative degrees.

Immortality is conditional for the human soul: if it aspires to its inner god and allies itself therewith, the human soul becomes immortal because it is at one with its spiritual parent, the upper triad or monad. But if the personal or human soul refuse to recognize its spiritual essence and allies itself with increasing fullness with the complex compound of the lower human nature, it loses its chance of immortality and becomes but a psychological mortal compound itself.

The Buddha's statement that "nothing composite endures and consequently that as man is a composite entity there is in him no immortal and unchanging 'soul,' is the key. The 'soul' of man is changing from instant to instant -- learning, growing, expanding, evolving -- so that at no two consecutive seconds of time or of experience is it the same. Therefore it is not immortal. For immortality means enduring continually as you are. If you evolve you change, and therefore you cannot be immortal in the part which evolves, because you are growing into something greater" (FSO 385). In this sense, portions of an entity may endure for long periods of time, and thus be called immortal; but they are not immortal in the sense of continuing to exist unchanged or in a state identical to what they are now.

(See also: Immortality , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Damask Rose, Flower, Roses, Rose, Lover

• To dream of seeing a damask rosebush in full foliage and bloom, denotes that a wedding will soon take place in your family, and great hopes will be fulfilled.
• For a lover to place this rose in your hair, foretells that you will be deceived. If a woman receives a bouquet of damask roses in springtime, she will have a faithful lover; but if she received them in winter, she will cherish blasted hopes.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Damask Rose , Dreams - Meaning of Dream about Damask Rose , Dream Interpretation Damask Rose )

Dandelion, flower, flowers

• Dandelions blossoming in green foliage, foretells happy unions and prosperous surroundings.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Dandelion , Dreams - Meaning of Dream about Dandelion , Dream Interpretation Dandelion )

A Theosophical definition of Hierarchy :

Hierarchy

The word hierarchy merely means that a scheme or system or state of delegated directive power and authority exists in a self-contained body, directed, guided, and taught by one having supreme authority, called the hierarch.

The name is used by theosophists, by extension of meaning, as signifying the innumerable degrees, grades, and steps of evolving entities in the kosmos, and as applying to all parts of the universe; and rightly so, because every different part of the universe  - and their number is simply countless  - is under the vital governance of a divine being, of a god, of a spiritual essence; and all material manifestations are simply the appearances on our plane of the workings and actions of these spiritual beings behind it.

The series of hierarchies extends infinitely in both directions. If he so choose for purposes of thought, man may consider himself at the middle point, from which extends above him an unending series of steps upon steps of higher beings of all grades  - growing constantly less material and more spiritual, and greater in all senses  - towards an ineffable point. And there the imagination stops, not because the series itself stops, but because our thought can reach no farther out nor in. And similar to this series, an infinitely great series of beings and states of beings descends downwards (to use human terms)  - downwards and downwards, until there again the imagination stops, merely because our thought can go no farther.

The summit, the acme, the flower, the highest point (or the hyparxis) of any series of animate and "inanimate" beings, whether we enumerate the stages or degrees of the series as seven or ten or twelve (according to whichever system we follow), is the divine unity for that series or hierarchy, and this hyparxis or highest being is again in its turn the lowest being of the hierarchy above it, and so extending onwards forever  - each hierarchy manifesting one facet of the divine kosmic life, each hierarchy showing forth one thought, as it were, of the divine thinkers.

Various names were given to these hierarchies considered as series of beings. The generalized Greek hierarchy as shown by writers in periods preceding the rise of Christianity may be collected and enumerated as follows: (1) Divine; (2) Gods, or the divine-spiritual; (3) Demigods, sometimes called divine heroes, involving a very mystical doctrine; (4) Heroes proper; (5) Men; (6) Beasts or animals; (7) Vegetable world; (8) Mineral world; (9) Elemental world, or what was called the realm of Hades. The Divinity (or aggregate divine lives) itself is the hyparxis of this series of hierarchies, because each of these nine stages is itself a subordinate hierarchy. This (or any other) hierarchy of nine, hangs like a pendant jewel from the lowest hierarchy above it, which makes the tenth counting upwards, which tenth we can call the superdivine, the hyperheavenly, this tenth being the lowest stage (or the ninth, counting downwards) of still another hierarchy extending upwards; and so on, indefinitely.

One of the noblest of the theosophical teachings, and one of the most far-reaching in its import, is that of the hierarchical constitution of universal nature. This hierarchical structure of nature is so fundamental, so basic, that it may be truly called the structural framework of being. (See also Planes)

See also: Hierarchy , Mysticism, Body Mind and Soul