 |
|
 |
Gaia Hypothesis | A Wisdom Archive on The Gaia Hypothesis |  | Gaia Hypothesis The Gaia Hypothesis proposes that our planet functions as a single organism that maintains conditions necessary for its survival. The truly startling component of the Gaia hypothesis is the idea that the Earth is a single living entity with the capacity of self regulation. |
| We recommend this article: Gaia Hypothesis - 1, and also this: Gaia Hypothesis - 2. |
|
More material related to Gaia Hypothesis can be found here:
|
|
|  | |
Gaia hypothesis, Spirituality, x
|  | | » Page 1 « Page 2 Page 3 More » |  |
 |
Sneak-Peek of Global Oneness Community
Hi friend! The Global Oneness Community, the place for information and sharing about Oneness is not really launched yet (you will see there is still some clean up to do) ...but it is now open for a sneak-peek! And if you wish - please register and become one of the very first members to do so! Jonas
Forum Home,
Articles,
Photo Gallery,
Videos,
Link Gallery,
Daily Horoscopes,
Sitemap
...and much more!
|
| Archives on Gaia Hypothesis |  |  |  | What is The Gaia Hypothesis? The Gaia Hypothesis proposes that our planet functions as a single organism that maintains conditions necessary for its survival. Formulated by James Lovelock in the mid-1960s and published in a book in 1979, this controversial idea has spawned several interesting ideas and many new areas of research. While this hypothesis is by no means substantiated, it provides many useful lessons about the interaction of physical, chemical, geological, and biological processes on Earth. Thus, it is a good starting point for our study of oceanography, providing a broad overview of the kinds of processes that will interest us throughout the semester.
Throughout history, the concept of Mother Earth has been a part of human culture in one form or another. Everybody has heard of Mother Earth, but have you ever stopped to think who (or what) Mother Earth is? Consider these explanations.
The Hopi name for Mother Earth is Tapuat (meaning mother and child), symbolized by a form of concentric circles or squares, as shown below. These forms symbolize the cycle of life, the rebirth of the spirit, its earthly path, and, possibly, its return to the spiritual domain. The lines and passages within the "maze" represent the universal plan of the Creator and the path that man must follow to seek enlightenment.
A more imposing definition of Mother Earth might be found in the Hindu goddess Kali. She is the Cosmic Power, representing all of the good and all of the bad in the Universe, combining the absolute power of destruction with the precious motherly gift of creation. It is said that Kali creates, preserves, destroys. Also known as the Black One, her name means "The Ferry across the Ocean of Existence."
The ancient Greeks called their Earth goddess Ge or Gaia. Gaia embodies the idea of a Mother Earth, the source of the living and non-living entities that make up the Earth. Like Kali, Gaia was gentle, feminine and nurturing, but also ruthlessly cruel to any who crossed her. Note that the prefix "ge" in the words geology and geography is taken from the Greek root for Earth.
James Lovelock has taken the idea of Mother Earth one step further and given it a modern scientific twist. (Are our modern Mother Earth "hypotheses" any more refined than ancient Mother Earth myths?). Lovelock defines Gaia "as a complex entity involving the Earth's biosphere, atmosphere, oceans, and soil; the totality constituting a feedback or cybernetic system which seeks an optimal physical and chemical environment for life on this planet." Through Gaia, the Earth sustains a kind of homeostasis, the maintenance of relatively constant conditions.
The truly startling component of the Gaia hypothesis is the idea that the Earth is a single living entity. This idea is certainly not new. James Hutton (1726-1797), the father of geology, once described the Earth as a kind of superorganism. And right before Lovelock, Lewis Thomas, a medical doctor and skilled writer, penned these words in his famous collection of essays, The Lives of a Cell:
“Viewed from the distance of the moon, the astonishing thing about the earth, catching the breath, is that it is alive. The photographs show the dry, pounded surface of the moon in the foreground, dry as an old bone. Aloft, floating free beneath the moist, gleaming, membrane of bright blue sky, is the rising earth, the only exuberant thing in this part of the cosmos. If you could look long enough, you would see the swirling of the great drifts of white cloud, covering and uncovering the half-hidden masses of land. If you had been looking for a very long, geologic time, you could have seen the continents themselves in motion, drifting apart on their crustal plates, held afloat by the fire beneath. It has the organized, self-contained look of a live creature, full of information, marvelously skilled in handling the sun.”
Thomas goes even one step further when he writes:
"I have been trying to think of the earth as a kind of organism,
but it is a no go...it is most like a single cell."
Courtesy to: http://www.oceansonline.com |
|  |
|  |  |  | Gaia: James Lovelock "Most of us sense that the Earth is more than a sphere of rock with a thin layer of air, ocean and life covering the surface. We feel that we belong here as if this planet were indeed our home. Long ago the Greeks, thinking this way, gave to the Earth the name Gaia or, for short, Ge. In those days, science and theology were one and science, although less precise, had soul. As time passed this warm relationship faded and was replaced by the frigidity of the schoolmen. The life sciences, no longer concerned with life, fell to classifying dead things and even to vivisection. Ge was stolen from theology to become no more the root from which the disciplines of geography and geology were named. Now at last there are signs of a change. Science becomes holistic again and rediscovers soul, and theology, moved by ecumenical forces, begins to realise that Gaia is not to be subdivided for academic convenience and that Ge is much more than just a prefix."
James Lovelock
See separate article: What is Gaia? |
|  |
|  |  |  | An analogy to the Gaia Theory
One useful analogy that has been proposed for understanding Gaia is the California redwood tree, Sequoia gigantea. These trees which stand in great groves along the northern coast of California and elsewhere can stand as high as 300 feet and weigh as much as 2000 tons. Some of them are more than 3000 years old.
Redwood trees are like Gaia because 97% of their tissues are dead. The wood of the trunk and the bark of the tree are dead. Only a small rim of cells along the periphery of the trunk is living. The trunk of the tree is similar to the Earth's lithosphere with a thin layer of living organisms spread across its surface. The bark, like the atmosphere, protects the living tissues, and allows for the exchange of biologically important gases, such as carbon dioxide and oxygen.
There is no doubt in my mind that a redwood tree is a living entity. Would you just call the outer layer the redwood tree and the rest of it dead wood? The same holds true for Gaia. While much of the Earth may be considered "non-living", the fact that all of these non-living parts are involved to some extent in living processes suggests that the whole Earth is alive, just like a redwood tree.
Courtsey to: http://www.oceansonline.com
|
|  |
|
|  | |
| ARTICLES RELATED TO Gaia Hypothesis |  |  |  | Gaia Hypothesis: What is Gaia?Most of us sense that the Earth is more than a sphere of rock with a thin layer of air, ocean and life covering the surface. We feel that we belong here as if this planet were indeed our home. Long ago the Greeks, thinking this way, gave to the Earth the name Gaia or, for short, Ge. In those days, science and theology were one and science, although less precise, had soul. As time passed this warm relationship faded and was replaced by the frigidity of the schoolmen. The life sciences, no longer concerned with life, fell to classifying dead things and even to vivisection. Ge was stolen from theology to become no more the root from which the disciplines of geography and geology were named. Now at last there are signs of a change. Science becomes holistic again and rediscovers soul, and theology, moved by ecumenical forces, begins to realise that Gaia is not to be subdivided for academic convenience and that Ge is much more than just a prefix.
James Lovelock
Read more here: » Gaia Hypothesis: What is Gaia? |
|  |
|
|
|
|
 |  |  | Gaia Hypothesis: Chakras
and the Seven Sacred CitiesSeven cities in India correspond to
seven centres or chakras in our body: ÒAyodhya, Mathura, Maya, Kashi, Kanchi,
Avantika, Puri drawaravati chaiva, Saptaide moksha dayikaÓ. The seven cities
are companioned with seven sacred
rivers; Ganga, Yamuna, Saraswati, Godavari, Narmada, Sindhu and Kaveri
The microcosm
and the macrocosm are interlinked. Planet earth, home to many organisms, is
itself a large organism. It is not just a place for living beings; it is a
living organism as a whole. This is what the Gaia theory says. Materialism
considers everything as objects. Spirituality, on the other hand, discovers
life in everything.
Read more here: » Gaia
Theory: Chakras
and the Seven Sacred Cities |
|  |
|
 |  |  | Gaia Hypothesis: Reverence for Nature Is The Only Way to Save It
Ancient scriptures say we have five sheaths: physical environment, physical body, mind, intuitive sheath or subtle environment, and the Self. Indian tradition believes in the sanctity of nature. Our rishis perceived the mountains, rivers, Sun, Moon and trees to be sacred. That which is sacred is honoured. Environmental consciousness has been built into our way of life, to become our second nature. But when we start moving away from our nature we begin polluting the environment. Unfortunately, we pollute our rivers and mountains in the name of sacred rituals.
(See also: Spirituality and Ecology , Faith and Belief,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Spirituality and Ecology: Reverence for Nature Is The Only Way to Save It |
|  |
|
 |  |  | Gaia Hypothesis: Man not Measure Of All Things
Man is no longer to be the measure of all things, the centre of the universe. He has been measured and found to be an undistinguished bit of matter, different in no essential way from bacteria, stones and trees. His goals and purposes, his egocentric notions of past, present and future; his faith in his power to predict and through prediction to control his destiny - all these are called into question, considered irrelevant, or deemed trivial.
(See also: Sacred Nature , Faith and Belief,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Sacred Nature: Man not Measure Of All Things |
|  |
|
|
 |  |  | Gaia Hypothesis: Back to Basics: Nature Talk
Our love and concern for animals emerge out of two basic postulates of Indian philosophy. One, that like us, every plant and living being is the ansha or part of the one Param Brahma, the Omnipotent One, and two, that born of the one earth mother all of them have equal right on all resources. So they are like our own siblings. All life forms have a symbiotic relationship - we are all linked together and our actions are bound to have an effect on our environment and other living beings.
(See also: Sacred Nature , Faith and Belief,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Sacred Nature: Back to Basics: Nature Talk |
|  |
|
 |  |  | Gaia Hypothesis: Encyclopedia II - Gaia theory science - Critical analysis
Gaia theory science - Basis.
This theory is based on the simple idea that the biomass self-regulates the conditions on the planet to make its physical environment (in particular temperature and chemistry of the atmosphere) on the planet more hospitable to the species which constitute its "life". The Gaia Hypothesis proper defined this "hospitality" as a full homeostasis. A simple model that is often used to illustrate the origina ...
See also:Gaia theory science, Gaia theory science - Range of views, Gaia theory science - Gaia theories, Gaia theory science - Early modern parallels, Gaia theory science - Lovelock initial hypothesis, Gaia theory science - Critical analysis, Gaia theory science - Basis, Gaia theory science - Criticism, Gaia theory science - DaisyWorld simulations, Gaia theory science - The First Gaia Conference, Gaia theory science - Strong Gaia theories, Gaia theory science - Semantic debate, Gaia theory science - Recent Developments, Gaia theory science - The Second Gaia Conference, Gaia theory science - Gaia hypothesis in ecology Read more here: » Gaia theory science: Encyclopedia II - Gaia theory science - Critical analysis |
|  |
|
 |  |  | Gaia Hypothesis: Encyclopedia II - Gaia theory science - Gaia theories
Gaia theory science - Early modern parallels.
In Lives of a Cell (1974), the biologist, Lewis Thomas, makes an observation very similar to Lovelock's Gaia hypothesis:
I have been trying to think of the earth as a kind of organism, but it is no go. I cannot think of it this way. It is too big, too complex, with too many working parts lacking visible connections. The other night, driving through a hilly, wooded part of southern New England, I wondered about this. If not like an organism, what is it like, what is it most like? Then, satisfactorily for that moment, it ...
See also:Gaia theory science, Gaia theory science - Range of views, Gaia theory science - Gaia theories, Gaia theory science - Early modern parallels, Gaia theory science - Lovelock initial hypothesis, Gaia theory science - Critical analysis, Gaia theory science - Basis, Gaia theory science - Criticism, Gaia theory science - DaisyWorld simulations, Gaia theory science - The First Gaia Conference, Gaia theory science - Strong Gaia theories, Gaia theory science - Semantic debate, Gaia theory science - Recent Developments, Gaia theory science - The Second Gaia Conference, Gaia theory science - Gaia hypothesis in ecology Read more here: » Gaia theory science: Encyclopedia II - Gaia theory science - Gaia theories |
|  |
|
 |  |  | Gaia Hypothesis: Encyclopedia II - Gaia philosophy - Gaia in biology and scienceSee the main article Gaia theory (science) for more.
Buckminster Fuller has been credited as the first to incorporate scientific ideas into a Gaia theory, which he did with his Dymaxion map of the Earth.
The first scientifically rigorous theory was the Gaia Hypothesis by James Lovelock, a UK chemist. While controversial at first, various forms of this idea became accepted to some degree by many scientists.
A variant of this hypothesis was developed by Lynn Margulis, a microbiologist, in 1979. Her version is sometimes called the "Gaia Theory" (note uppercase-T). Her mode ...
See also:Gaia philosophy, Gaia philosophy - Predecessors to the Gaia theory, Gaia philosophy - Range of views, Gaia philosophy - Gaia in biology and science, Gaia philosophy - Gaia in the social sciences, Gaia philosophy - Gaia in politics, Gaia philosophy - Semantic debate Read more here: » Gaia philosophy: Encyclopedia II - Gaia philosophy - Gaia in biology and science |
|  |
|
|
|
 |  |  | Gaia Hypothesis: It All Makes Scents A study at The Royal Sussex County Hospital in Brighton,
England, demonstrated the health benefits of Aromatherapy through the practice
of aromamassage. Thirty-six patients in the ICU and CCU were given massages,
some with aroma oils and others without. The results showed a 91% reduction in
heart rate for the group treated to aromamassage, a 51% reduction in the other
massage group receiving unscented oils, and only 41% in the control group which
received "standard care" treatments.
Read more here: » Aromatherapy: It All Makes Scents |
|  |
|
|
 |  |  | Gaia Hypothesis: Encyclopedia II - Gaia theory science - Recent Developments
Gaia theory science - The Second Gaia Conference.
By the time of the 2nd Chapman Conference on the Gaia Hypothesis, held at Valencia, in Spain on the 23 June 2000, the situation had developed significantly in accordance with the developing science of Bio-geophysiology. Rather than a discussion of the Gaian teleological views, or "types" of Gaia Theory, the focus was upon the specific mechanisms by which basic short term homeostasis was maintained within a framework of significant evolutionary long ...
See also:Gaia theory science, Gaia theory science - Range of views, Gaia theory science - Gaia theories, Gaia theory science - Early modern parallels, Gaia theory science - Lovelock initial hypothesis, Gaia theory science - Critical analysis, Gaia theory science - Basis, Gaia theory science - Criticism, Gaia theory science - DaisyWorld simulations, Gaia theory science - The First Gaia Conference, Gaia theory science - Strong Gaia theories, Gaia theory science - Semantic debate, Gaia theory science - Recent Developments, Gaia theory science - The Second Gaia Conference, Gaia theory science - Gaia hypothesis in ecology Read more here: » Gaia theory science: Encyclopedia II - Gaia theory science - Recent Developments |
|  |
|
OTHER RELEVANT RESOURCES |  |  |  | | Consciousness What is Consciousness? What raises us above other known sentient beings is our ability to be conscious of our own consciousness. But what does this mean, scientifically?
This archive will investigate the nature of consciousness, different levels of consciousness, cosmic consciousness, collective consciousness and spirituality and consciousness.
The ultimate questions is wether consciousness can be permanently altered and the nature of enlightenment. Read more here: » Consciousness |
|  |
|  |  |  | | Cosmic Consciousness Cosmic Consciousness was coined by the Canadian psychologist Richard M. Bucke, in his book �Cosmic Consciousness� 1902. He describes Cosmic Consciousness as a transpersonal mode of consciousness, an awareness of the universal mind and one's unity with it. Cosmic Consciousness prime characteristic is an awareness of the life and order in the universe.
An individual who at attains the state of Cosmic Consciousness is often described as 'Enlightened' and such a person is also said to have a sense of immortality, not of attaining it but of already having it. Burke saw this state of consciousness as the next stage in human evolution, very much as spiritualists have always seen it. Read more here: » Cosmic Consciousness |
|  |
|  |  |  | | Morphogenetic Fields
Morphogenetic fields are basically non-physical blueprints that give birth to forms.
According to its founder, the biologist Rupert Sheldrake, a morphogenetic field, is an equivalent to an electromagnetic field that carries information only, not energy, and are available throughout time and space without any loss of intensity after they have been created.
Morphogenetic fields are created by the patterns of physical forms. They help guide the formation of later similar systems where a newly forming system "tunes into" a previous system by having within it a "seed" that resonates with a similar seed in the earlier form.
Morphogenetic fields can be used to describe how the human consciousness is shared. The Morphogenetic fields therefore play the main role in the idea that humanity at one point in time will go thru a dramatic collective shift in consciousness. A shift that will happen when the critical mass for a shift is reached, or in other words, when a certain number of spiritually awakened individuals are reached.
Read more here: » Morphogenetic Fields |
|  |
|  | | » Page 1 « Page 2 Page 3 More » |  |
|
More material related to Gaia Hypothesis can be found here:
|
|
|
Search the Global Oneness web site |
|
|
|
 |
|