More than 50 years ago, Mahatma Gandhi offered a startling truth: "There is no way to peace. Peace is the way." To a country bogged down in the morass of war, this could be a beacon of hope.

Gandhi went further to show that the way of peace ends suffering and oppression, not by warring against an enemy but by bearing witness to wrongs and allowing sympathy and common humanity to do their patient work. Nelson Mandela and Mother Teresa lived different aspects of peace, which was proven to be a viable way to achieve great things.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Even as we prepare to deal with the threat of war and conflict, we need to focus on the equally critical issue of the impact this has on people's hearts and minds. The signal failure of military action to produce a clear prospect for peace has left many feeling suffocated with illusions of powerlessness and dread.

The impasse could be broken through military force or other forms of "hard power". At best, however, such action only responds to the symptoms of conflict. To the extent it plants further seeds of hatred in regions already torn by strife, it deepens and entrenches antagonisms.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The recent killings in the land of the Mahatma, the apostle of peace and non- violence, raises a very serious question. Is human consciousness being governed by the tenets of a few religious texts or is it capable of transcending all barriers for the sake of universal brotherhood?

Christians have killed Jews. Jews and Muslims are fighting all the time. Hindus have a long history of wars going back to the time of the Mahabharata. Despite the advancement of science, people continue to fight on national, religious or racial criteria.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Advocates of peace all over the world continue with their avowed mission. They are working towards creating greater awareness of the need for promoting universal feelings of amity and compassion.

The annual Maramon Convention held recently in Kerala - which was first organised in 1896 by the Mar Thoma Syrian Church of Malabar, an ancient Christian community of India - is one such collective effort to bring out the spiritual essence of the Word of God.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Recently, this sentence stopped me short: "Before we can live in peace, we have to be able to imagine, to image peace." On similar lines, sculptor and activist Dana Toomey writes of how once, reading the newspaper, she counted 50 different kinds of war around the globe.

Why is it when most of us want peace, war is so prevalent, she wondered. Trying to envision a new culture without war, she asked herself - since humanity has never experienced life without violence, what would peace be like? How would we get the things we want? Who would be our heroes? Is anyone or anything pointing the way?

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Mahavira, a great prophet and teacher, systematised the Jain doctrines and embodied them in a comprehensive constitution of the faith. He built the edifice of Jainism by renovation, modification and extension. Most of all, he infused new life and vitality into Arhata tradition.

In his own time, he was referred to in Buddhist literature as "Niggantha Naatputte "and his teachings were described as "Nirgrantha Dharma ", a way of life that found its truth in the universe and not in a single scripture.

(See also: Peace on Earth, Peace in Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Why are wars waged? Why are some conflicts never resolved? All fanaticism, militancy, terrorism and war are flashpoints of ativada. An ativadi is one who carries an opinion, viewpoint, argument or a case of grievance to excess.

That's why sages have said: Ati sarvatra varjayet - avoid excesses everywhere. No case or argument is strong enough to be an excuse for excess, for breaking peace. A mantra in the Mundaka Upanishad says: "It is one and the same life-force that shines forth as all these beings. One who realises this never becomes an ativadi" (3.1.4).

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

It is a paradox that Gujarat, the state which gave India her greatest son, Mahatma Gandhi, should defile his memory and what he stood for with a terrible violence fuelled by communal frenzy, resulting in large scale death and destruction.

Those who react in anger to the recent violent incidents in Godhra, other parts of Gujarat and neighbouring states need to consider Gandhis "talisman". Will anger and revenge help erase the distress? Anger is a negative emotion; it can neither bring peace nor put an end to the cycle of violence.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

There'sa crooked line drawn on land: One side of it is called India, the other side, Pakistan. People living on either side of this human made line could well kill one another - in fact, precious lives have been sacrificed to ensure that the line stays where it is.

You cannot have only peace, only love or only light, how much ever you wish it were so. Yin and Yang, Shiv and the Shakti, Krishna and Radha, are in perfect equilibrium in the cosmos. Their play is this universe, without and within. This unceasing play of opposites generates infinite hues. Murder and mayhem exist; so do loving and caring.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

India needs rejuvenation. This rejuvenation will come only with the revival of our great Indian ideals. India needs shakti. For this, extensive re-building needs to be initiated for the country to acquire physical, mental and spiritual strength.

For creating this stupendous energy, India needs a new spiritual awakening. A new direction. The inspiration for such an awakening could come from a prophet of peace, for instance, someone like Guru Nanak, who proclaimed: "Love the saints of every faith, Put away the pride! The essence of religion is Humility, service, and sympathy.  Not fine clothes, Not the yogi'sgarb and ashes, Not the blowing of horn, Not the shaven head, Not long prayers...".

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Citizens everywhere today are demanding that their leaders make choices to advance the cause of peace. What is disturbing is the grotesque imbalance between our powers of destruction and our failing ethical capacity for empathy and self-restraint.

Genuine leadership must be based on a solid commitment to protecting the precious fabric of daily life. The ordinary citizens of the world are raising their voice, insisting that all decisions - whether political, military or economic - be made with this human reality firmly in view.

The common cause of human happiness is the strongest basis for human solidarity. In a world of intimate interconnection, solidarity cannot be limited to just one group or nation. It must embrace all the people everywhere.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

On September 22, 1931, two icons of the West and the East met in a humble tenement in London. Mahatma Gandhi impressed Charlie Chaplin with his view that supreme independence meant shedding oneself of unnecessary things.

Chaplin believed this principle was the basis of Gandhi's political-economic-spiritual argument against machinery.

However, what Gandhi told Chaplin that day echoes the Jaina principle of aparigraha.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

On his release from prison, the great Nelson Mandela said: "Together we live in a global neighbourhood and it is not to the long-term benefit of any if there are islands of wealth in a sea of poverty. We need a globalisation of responsibility as well.

Above all that is the challenge of the new century." Mandela was absolutely right. The evolution of technology down the linear, reductionist path, which defines only that which is physically quantifiable, has jeopardised our eco-system, if not human civilisation.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Technologically we live in a borderless world. In reality, however, we exist in compartments, separated by walls of caste, religion and geography. We acknowledge the information explosion as being a great achievement and take pride in describing ourselves as a knowledge-based society. Snowed under as we are with mounds of information, we are facing a paradox - we find that ignorance levels are growing as well. The rate at which we are accumulating information is not commensurate with the rate at which our awareness is growing.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

If one were to explore the philosophical basis of normative ethics to examine where terrorism falls on the moral spectrum, it will become evident that terrorism, sabotage and guerilla tactics are all acts of violence, essentially no different from overt war in the conventional sense.

Terrorist attacks amount to war by stealth, shadowy figures replacing uniformed combatants, attacking innocents to send a message to the real targets who are out of reach.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The most important need of humanity today is to be made aware that its past has betrayed it. There is no point in continuing with the past, for doing so will be suicidal. The new humanity will not be a society in the old sense, where individuals are only parts of it. It will be a meeting of individuals, where individuals are the masters and society is to serve them. It will have many different aspects to it. It will not have so many religions, it will have only a religious consciousness.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In pre-Mandalised India of the seventies, Prof A L Basham, the author of The Wonder that was India, and I were colleagues at 'El Colegio de Mexico". He once observed that despite innumerable divisive factors of caste, creed and language, the fact that democracy was a functional reality in India, made India a living wonder. Today, I ask myself, are we truly a democratic country?

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In the 60s, a communal riot shook a certain town. I was surprised, for it was a new settlement grown around a huge industry. The population was largely labourers and officials from all over India. There was no tradition of animosity between communities; they were united by a common existential necessity.

One winter evening, on a visit to the town, I asked my friends, "Where did so many violent people come from, all of a sudden?"

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In the name of God we ask you, the blood-thirsty actors in the tragedy of India, to have done with it. You have had your day. And have played your hellish part to perfection.

The land is littered with too many corpses already. Columns of smoke from fires of hate choke the air. The sun hides its face from this shame. Stars have fled from our sky.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The gory massacre at Godhra and the subsequent retaliatory slaughter throughout Gujarat underlines how easily communal passions can be aroused among otherwise normal people.

A major cause for such behaviour is a mindset, found both among Muslims and Hindus, that believes that tolerance is a sign of weakness. Convinced about the infallibility of their own faith, they are totally intolerant to the views of others. Bolstered by the exhortations of their religious and political leaders, they feel no compunctions in smashing all that stands in their way including the laws of the land.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Gujarat is the land of Krishna and his clansmen, the Vrishnis . Krishna'skingdom was Dwaraka. The recent events in Gujarat echo the story of the end of Dwaraka and the Vrishni clan.

They were not destroyed by any invader; they killed one another in a fratricidal strife. According to the Bhagavatha Purana they were intoxicated by a drink called Maireyaka .

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In the perspective of Baha'u'llah's teachings, the greatest danger of both the moral crisis and the inequities associated with globalisation is an entrenched philosophical attitude that seeks to justify its failures.

Philosophically and politically, the concept of western civilisation presents itself as a kind of liberal relativism, economically and socially, as capitalism - two value systems that have now so adjusted to each other and become so mutually reinforcing as to constitute virtually a single, comprehensive worldview.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)