For Gandhi, non-violence meant an overflowing love for all humanity, a way of life that emanated from the very marrow of his being. But for many of his followers, non-violence was simply a political strategy, a tactic for winning India's independence from Britain. The more earnestly Gandhi pursued his religious beliefs, the deeper his love for humanity grew.

This love made it all the more impossible for him to ignore the political realities that shaped people's lives. At the same time, contact with these political realities strengthened his conviction that nothing is more essential than the love for humanity that religious faith can inspire. He walked the middle way.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Despite continuing conflict, prejudices that once seemed inherent in our nature, are giving way. However, frequently, organised religion poses a formidable obstacle in the path, especially when fanatics seek credence from it. Yet, a lot has been achieved elsewhere: Women were generally regarded as inferior. But now, globally, the concept of equality of the sexes is a universally accepted principle.

Nationalism faces a similar fate. One has to distinguish between patriotism that enriches one'slife, and submission to inflammatory rhetoric that provokes hatred and fear. Nationalistic rites are as often marked by feelings of awkwardness as they are by the strong convictions and enthusiasm of earlier times. The fetish for absolute national sovereignty is on its way out.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Today patriotism is a much-debated value, the protagonists and antagonists resorting to their own narrow interpretations. Rabindra Nath Tagore had a more enlightened view of nationalism. His treatise on nationalism is being studied in British universities. Generally, nationalism is inextricably linked with patriotism.

''Nationalism is a great menace. It is the particular thing which for years has been at the bottom of India's troubles'', wrote Tagore, much before the country won independence; much before it witnessed partition and the ensuing bloodbath or the genesis of the Kashmir issue. Where the spirit of nationalism prevails the people are being taught from childhood to hate the 'enemy'."

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The Brahmakumaris practise Raja Yoga, particularly the trataka form of meditation in order to achieve union with God. It involves keeping your eyes open and fixing your gaze on a tiny red spot with total attention. Raja Yoga gives knowledge of self and enables one to attain peace, purity and harmony.

Dawn is preceded by the darkest hour of the night. The Brahmakumaris consider the present time as the most critical period. This will be followed by a new age - the dawn in the great cycle of time. The agent of transition may be the person possessing knowledge of the true self, of a positive soul. One who reaches the highest stage of this knowledge becomes Brahma. The supreme divine being is Shiva, who is an embodiment of knowledge, peace, purity and harmony.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Prayer is common to all religions. Love for God is universal, the mode or method of prayer could be different since everyone is free to pray to the divine power in their own way. Prayer should be acceptable to all, simple and easy to adopt in daily life. Generally, people follow the path of prayer practised in the family. The Gayatri Mantra and any other prayer should be recited with sincerity and for the love of God. Only then its true benefit can be derived.

(See also: Peace on Earth, Peace in Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

There are four T's that need periodic revival. They are: Truth, Tradition, Trade and Technology. Time has a seeming effect on truth. Though truth is beyond time, it gets covered by maya or illusion. This is called avarana. Down the ages different schools of thought have tried to uncover the truth. Though the goal is common to all, the journey itself has to be undertaken individually. If you do not re-examine what you have learnt and believe to be the truth, you become fanatical and your intellectual growth stagnates.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Leadership is a powerful construct. A leader is envied for the position and authority he enjoys. He receives adulation and is celebrated as a champion and deliverer. Little wonder, then, a leader is often emulated; even envied. High and powerful positions are fervently sought out for all the promise they hold. And what can be more alluring than the highest post in the land?

Even if Sonia Gandhi'sreasons for abjuring the high post are debatable, the very act of saying 'no"- to the most important and powerful job in the country - is something few would have the courage (of conviction) to carry out, and that too with the composure and determination that Sonia displayed.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Morality is neither an abstraction nor many-complexioned. There cannot be different sets of morality for politicians, business persons and bureaucrats. If such a difference is being accepted by most of us today, it is because we have been indifferent to the progressive deterioration of moral and ethical standards in the social order over the last half century.

Any moral code has to be applicable to all. "I never did, or countenanced, in public life", said Jefferson, "a single act inconsistent with the strictest good faith, having never believed there was one code of morality for a public and another for a private man".

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In India, many civilisations have come together over the years, creating new patterns of universal oneness. Raja Ram Mohan Roy ushered in the age of new thought in 1828. He wrote: "All mankind is one great family of which numerous nations and tribes existing are only various branches".

All religions tell us that the divine is within us. The Gospel according to St Thomas says: "He who has heard and assimilated my word is as I". In Sanatana Dharma it is Tat Tvam Asi. To find divinity within oneself it is important to act with compassion towards all beings.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Now more than ever, we require those qualities that Mahatma Gandhi so remarkably embodied - qualities which are crystallised in the philosophy of ahimsa or non-violence that he bequeathed to us: Optimism, activism, love for people, and a holistic, embracing vision.

"I remain an optimist," he said, "not because I give evidence that right is going to prosper, but because of my unflinching faith that right must prosper in the end."

For Gandhi, at the deepest level of the human spirit, non-violence is never defeated. Violence, in contrast, inevitably ends in defeat.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Buddhism advocates tolerance - to accept that there are differences in human experiences; that diversity is part of life, whether in experiences, cultural backgrounds or religions/faiths. Buddhism is the religion of compassion, mercy and forgiveness for all life forms.

It does not preach the superiority of its belief systems over those of other religions, nor does it believe in any sort of hierarchical ordering of faith systems; it does not discriminate against anyone, least of all on account of faith or belief. The recognition and embracement of diversity and pluralism and the resulting absence of any coercive or violent means for proselytising is the very essence of the humanism of Buddhism.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

First the chain of the Sabarmati Express was pulled to stop it near Godhra junction. Latching shut one of the compartments from outside, a mob threw stones, broke windows, and hurled petrol bombs inside, targeting the trapped passengers. Then the coach was set on fire. More than 50 people died, most of them women and children.

From where do people acquire this horrific capacity for barbaric destruction?

According to Erich Fromm, the German-born social psychologist and psycho-analytical theorist, the first step in understanding our destructive disposition is to recognise the two kinds of hate inherent in humancity: "rational hate". And "irrational hate".

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Gujarat today abounds in the victims of a demonic religiosity. Among them, two faces from a camp in Godhra refuse to fade out of our memory.

The first is that of a four-year-old boy, Abdul (name changed), who had seen his siblings as well as parents being butchered. Drawn to him instinctively, we wanted to be with him and, if possible, listen to him. Abdul would not speak. "The boy has lost his speech", explained an elderly woman who stood near him. The sight of the unspeakable has robbed Abdul of the ability to speak.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Vision is the ability to see beyond the present; to be able to chart a map of the future. Is such a vision possible for a universal religion? When all technologies and knowledge in the world are converging, why should humanity have different religions?

One basic question has haunted us for long: Are the many religions of the world opposed to each other? If their common goal is universal welfare, why do we need so many religions? All religions echo the need for righteous conduct, truth and non-violence. But they differ in their rituals, which are unfortunately being projected today as their core. Dress, mode of worship and language of rituals have come to symbolise purity of faith.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Yoga is now a universally sought-out medium and spirituality as a subject has become part of the curriculum of leading B-schools in the US. What is the reason for the resurgence of spirituality?

There are three interpretations: One school cites that in the modern era an organisation needs to innovate continuously to survive for which every individual stakeholder in the organisation needs to leverage his creative energy by connecting to God's own creative energy.

The other school feels that the sudden eruption of numerous corporate scandals worldwide is due to the lack of an appropriate value system. Hence the need to incorporate spirituality in the business curriculum apart from outlining the need for an evolution in the field of corporate governance.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Does an enlightened individual need to remain caged in the body? Why not get liberated from the physical? For seven days, the Buddha grappled with this dilemma. In the end, he decided that there was nothing personal about enlightenment - the knowledge should be shared with all for the benefit of humankind. He spent the next 50 years doing just that and all those who listened to him benefited greatly.

It is necessary for all of us to discover truth but once we find it, it should be shared freely with others. This will not only provide more insight, but also foster peace and happiness. The desire to share our discoveries with the world is normally fuelled by greed for either fame or money. Very few are selfless enough to share their discoveries freely for common benefit.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)