Peace On Earth Dictionary

ELEMENTS

The four principles of reality. They derive their nature from the phases of the Moon (Waxing, Full, Waning, Disappearing) and can be associated with the four points of the compass (see TETRAMORPH), but we should be wary of trying to assign a logical progression to them. For instance, science tends to see them merely as matter, energy, space and time. But contemporary scientific rationalism does not apply to ancient intuitional philosophy.

The ancients were correct to advise us not to try to separate the elements from one another (the "unified field" theory, however, doesn't apply to this aspect either). They take their being from the context of one another acting in unison. Thus Earth is the materialized, magnetic form which seeks contraction (coagula) and Air is the medium of space, freedom and dispersion (solve). Water is the dual flow of involution and evolution, the End and the Beginning, quicksilver-like Creation and Dissolution, Surface and Depth. The waters are divided into the upper waters of the potential and the lower waters of the actual. Water is the element of transition between the other elements. Fire, the plasmic state of transmutation, is the energy behind all things.

Each element is unique in its relationship to the others and in fully exercising that uniqueness, disappears. Water confluences the elements into a duality, Earth contains them all and is their united totality. Air is the separation in which they individuate themselves and vanish, while Fire is the uniqueness itself that extracts anything from its context, particularly the separation of "something" from Nothing, or vice-versa.

The quartering of the elements takes innumerable forms. Eliphas Levi, for instance, even gives a tetramorphic quaternity to Alchemy (Salt, Sulphur, Mercury and Azoth) and to the Qabalah (Macroposopus, Microposopus and the 2 "Mothers").

In Facing the Sphinx, Marie Farrington gives the number of elements as seven: earth, water, fire, air, ether or vapor, blossom (the seminal principle) and the Wind of Purpose (or Ghost). Amongst the Hindus the sixth was Bala-Rama, "the representation of masculine virility, the semen virile. The 7th was the summit and soul of the rest." In Ancient China, we observe earth, water, fire, wind and space (wood is only a physical element). The seven Latin verbs are Velle, Audere, Scire, Tacere, Revelare, Resurgere, Renunciare.

(See also: ELEMENTS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Quitting

Quitting is an action that all of us are tempted by at one point in life or another. Whether it is home life, work, or planet earth in general, quitting may feel like the best choice. Virtually everyone has days when selling your possessions and buying a one-way plane ticket somewhere sounds good. However, quitting is rarely about quitting altogether, but rather not wanting to continue under the current circumstances. Quitting is often elective as well. The quitter doesn't want to face the consequences of resigning from life, but rather to avoid the requisite hassles of participating in it.

In dreams, we are often granted the latitude to quit without having to experience consequences. Rather, we can simply eliminate unpleasant facets of life in its troubling condition. This is wonderful, as quitting dreams illuminates our most draining emotional conflicts in waking life.

Often we quit things in life because we cannot conceptualize solutions to our problems. However, in dreaming, our quitting usually points to the solution to the problem. All of us have what we consider to be feasible and unfeasible solution choices. In dreaming, there are more choices. What you quit from and gravitate towards may be showing you resolution potentials you had not previously considered.

For example, if you dream of quitting your job, what you do next in your dream could be a symbol for a vocational path that holds more reward potential for you. Sipping margaritas on the beach is not very lucrative. However, being a travel agent is a reasonable career path.

If you quit your family in a dream, this may be a sign that you need to disengage for a while from significant others. This is not the same as physical separation. Rather, it means that you may need to back away from your usual emotional patterns to find a better modus operandi for relationships.

Quitting life in a "Stop the world, I want to get off" type of statement may indicate that you are tired of trying. This may indicate that either life truly is uncooperative to you or that you need to assess how you address situations in life. It may be that there are self-destructive patterns at work that are undermining your ability to function.

What facet of your waking life is most dissatisfying? Is there a correlation with what you quit in your dream?

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Quitting , Meaning of Dreams about Quitting , Dream Interpretation Quitting )

Physical Body [cf Sanskrit sthula-sarira, annamaya-kosa]

The most material sheath or instrument used by the forces manifesting as the human composite nature. This body is the evolutionary product of the inner man's experience during vast ages of time in and through all the kingdoms of nature. Thus the reimbodying ego, having acquired knowledge of the earth's manifesting forms and forces, combines or correlates the principles and products of the mineral and vegetal life-atoms in its animal body, while evolving through its human incarnations. The atoms of a person's body which are dispersed on earth at death, are karmically drawn to him again in the next life. As the quality of his own thought and feeling has been impressed upon these atoms, their automatic magnetic return to him insures the justice of his self-made physical heredity.

The continuous interchange of the physical material of the earth itself and that of everything upon it, provides for the body's nutrition, endurance, and renewal. The similarity of material, chemically and otherwise, in the earth and in man has prevailed from the time when the filmy presentments of early root-races appeared on the then condensing globe. When the earth reached its depth of materiality during the middle of the Atlantean or fourth root-race, the physical bodies of the Atlanteans were the grossest and coarsest of any before or after this long period. Since then, everything having begun the turn on the upward or luminous arc, matter and man are slowly radiating finer qualities of substance and of force. This progressive refinement of matter reflecting humanity's mental and spiritual evolution, will continue until, in the far distant future, the human encasement will be "relatively transparent, or diaphanous and luminous -- an ethereal body of actually condensed light" (ET 65).

The human body has "Manasic as well as Kamic organs," so that the cells answer to physical, mental, and spiritual impulses. The higher ego cannot act directly on the body, as its consciousness belongs to another plane of ideation; it has to act through its alter ego -- the personal self (BCW 12:368-9; or St in Oc 90-1). The inert physical body is built, cell for cell, upon the invisible substance of the astral model-body or linga-sarira. The latter contains the real organs of the senses and sensations, and it transmits the mental, emotional, and instinctual impulses to which the physical body reacts.

The lower mind acts upon the physical organs and their cells; but only the higher mind can influence the atoms in these cells, and arouse the brain to a mental conception of spiritual ideas. That is to say, ideal, mental, and physiological wholeness depend upon the dominance of the atomic, spiritual impulses over the desires of the selfish kama-manasic nature. The personal nature is limited in action to the material, molecular cell. This subtle but practical interplay of his physical and superphysical nature points to the natural unity of purpose in the trend of ethics and physiology.

With power to know good and evil, and free will to choose, man is responsible for refining and perfecting his material, personal nature into becoming a responsive and powerful medium for manifesting his spiritual and higher intellectual individuality. The inner man is ever acting with the cosmic evolutionary urge toward perfection of type. It is this reincarnating ego which directs the atomic life of the fertilized germ-cells in upbuilding the body according to pattern; this is the mysterious organizer which eludes all analyses of biological researchers. Likewise, the morally and intellectually irresponsible entities evolving in the lower kingdoms are impulsed, in addition to the urge of each individual entity's monad, by the instinctual phase of the universal mind which is directed by celestial beings acting with the so-called laws of nature.

The universe being a living organism functioning throughout consciously, has its analogy in the physiological operation of the human body. Hence, biological scientists who tamper with the natural arrangements of chromosomes or artificially combine different embryonic elements, instead of solving the problem of life, are only dealing with the matter which is manifesting the conscious creative powers of ideation.

(See also: Physical Body , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Role of Taste

It is as important to realise that every food's unique combination of attributes will influence its taste and the action it causes in the body. With every taste having a different action – as detailed below. Astanga Hrdayam clearly describes the characteristics of each of the six tastes and problems that might be experienced from its habitual over-consumption. Most foods being a combination of two or more of these tastes e.g. coffee is bitter and pungent.

Sour

Comprised of the elements earth & fire, it increases pitta and kapha and is good for heart and digestion. Stimulates agni, moves inactive Vata energy down the pelvic cavity, sets the teeth on edge and increases salivation. Excess use may cause looseness and flabbiness, loss of strength, giddiness, itching, irritation, a whitish yellow pallor, herpetiform lesions, swelling thirsts and fever, and diseases arising from excess pitta and kapha.

Sweet

Related to earth & water, it mitigates pitta and vata, producing greater strength in the tissues and of value to the aged, wounded, emaciated and children. Universally liked, it often adheres to the inside of the mouth, giving a feeling of pleasure, contentment and comfort. Good for the complexion, hair, senses and ojas, it also increases breast milk and helps unite broke parts like bones. By its virtue it prolongs life and helps life activities. In excess however it may cause diseases arising from fat and excess kapha e.g. obesity, dyspepsia, unconsciousness, diabetes, enlargement of neck glands or malignant tumors.

Salt

The water & fire in salty taste increases pitta and kapha. It clears obstruction of channels and pores and increases the digestive activity and salivation. Also responsible for lubrication and sweating, it penetrates the tissues. An excess of it may cause baldness and graying of the hair, wrinkles, thirst, skin diseases, blood disorders, herpetiform leisons and loss of body strength

Pungent

Fire & air in pungent increases vata and pitta and mitigates kapha. Increases hunger, is digestive, causes irritation, brings secretion from the eyes, nose & mouth, and gives a burning sensation to the mouth. Dilating the channels and breaking up the hard masses. But an excess use of it may cause thirst, depletion of reproductive tissue and strength, fainting, contracture, tremors, pain in the waist and back, and other disorders related to excess of pitta and kapha.

Bitter

Air & space being its elements, it mitigates pitta and kapha. Drying up moisture from fat, muscles, faeces and urine. It cleans the mouth and destroys the perception of taste. It is said to cure anorexia, worms, bacteria, parasites, thirst, skin diseases, loss of consciousness, fever, nausea, burning sensation. But in excess, it increases vata, causing diseases of vata origin and depletion of tissues.

Astringent

Air & earth increases vata and mitigates increased pitta and kapha. It cleans the blood and causes healing of ulcers. Like bitter, it too dries up moisture from fat. It absorbs water, causing constipation and hindering digestion of undigested food. Its excess use causes stasis of food without digestion, flatulance, pain in the cardiac region, emaciation, loss of virility, obstruction of channels and constipation.

(See also: Diet , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Earth-chain Our planet, like every visible cosmic body, is one of a composite chain or coadunated group formed of seven or twelve energies and substances, the ones on our plane alone visible to our physical senses.

These septenary or duodenary groups are called planetary chains, and the earth-chain is the one whose visible component is what we call the planet earth. The words and diagrams describing the idea are merely representations, not photographic. The components are distinctly separate spheres in each chain, but nevertheless form a coadunated unit, but no two globes are of the same substance.

See also PLANETARY CHAIN

(See also: Earth-chain , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

NEW AGE -

1. mixing metaphysical practices with a structured religion. (TRASB)

2. movement of emerging planetary consciousness devoted to making Earth a healthier, happen and more peaceful place to live based on respect for humanity’s diverse traditional way of life in harmony with the environment.

3. holistic community in general, including practitioners of yoga, meditation, natural foods, spiritual development, humanistic psychology, environmental and peace activism, psychic arts and sciences and many other approaches and disciplines.

4. Aquarius Age, coming era of peace and spiritual understanding.

5. age of group interplay, group idealism and group consciousness (Bailey)

6. an added dimension to our daily, ordinary living, a sense of empowerment and enthusiasm arising from the presence of the unexpected in our lives. (David Spangler).

7. waking up from our somnambulistic existence, turning the lights an ‘inside’ and letting live fill its place. (Swami Virato)

8. a major and unprecendened cultural transformation. (Diane Eisler) (NAD)

(See also: NEW AGE , Wiccan Pagan, Paganism, Pagan Dictionary)

Jupiter (Zeus)

Greek god Zeus and the Roman god Jupiter are one and the same. Zeus is the god of gods. He is the creator of day, thunder and lightning, the seasons and is the "sky god." Zeus holds supreme power and his decisions are not questioned as he is the father of gods and men. He represents external order and authority. His wisdom, power and sense of fairness supports the structure of the ancient Greek and Roman universe. Jupiter, or Zeus, is a "good father" that provides the opportunity for growth, development, prosperity and health. Jupiter, as a planet, has a central position among the other planets in the solar system. Mercury, Venus, Earth and Mars are on one side and Saturn, Uranus, Neptune and Pluto on the other. Astrologically, Jupiter represents balance, organization, abundance and optimism. If you are down on your luck or a bit disorganized, this dream may be calling for awareness of supportive internal and external forces. Our dreams often compensate for what is lacking in daily life. In this way, dreams attempt to balance the psyche. Thus, dreaming of Jupiter is reassuring and invites the dreamer to access the power in his own psyche and to embrace a positive attitude. Jupiter is a reminder that there is an order to the universe that provides us with an opportunity to have a prosperous, balanced and joyful life.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Jupiter (Zeus) , Meaning of Dreams about Jupiter (Zeus) , Dream Interpretation Jupiter (Zeus) )

Earth-spirit The psychic as opposed to the heavenly nature of man or of any celestial body, and therefore the astral light, the lower and lowest portions of the anima mundi.

With the Gnostics and Nazarenes it was feminine; in Jewish mystical thought it is Samael, also in a sense Jehovah -- in other senses Satan. It builds the physical body of terrestrial beings. In some systems it stands for the entire matter-side of manifestation; in others it is the last of a series of spirits pertaining to a hierarchy of beings and planes.

In the plural, and in a more restricted sense, applied to the gnomes or earth elementals of medieval European thought.

(See also: Earth-spirit , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Seasons The seasons are at least in part due to the inclination of the earth's axis, and wholly according to this explanation in modern astronomy. If there were no inclination -- if the ecliptic coincided with the equator, and the earth's axis with the poles of the equator -- there would be no seasons.

In satya yuga there were no changes of season, but an eternal spring which lasted as long as the lack of polar inclination endured, but which came to an end when the third root-race fell into "sin" -- the two events coinciding. The earth's axis when without inclination is at right angles with the plane of the ecliptic. The titans or kabiri are described in The Secret Doctrine as the generators and regulators of the seasons, thus showing that they take their part with the karmic lipikas in the cosmic history of the globe. Spring, summer, autumn, and winter correspond with other quaternaries, such as the four points of the compass and the four elements; and also represent a cycle of changes from birth to dissolution and rebirth.

In theosophical literature the earth's axis is said to undergo a secular movement of inclination with interims of pausings and smaller changes, or what may be called librations; and this secular movement is on the whole continuous, so that in course of long ages the axis of the earth becomes inverted, and consequently the poles are reversed; continuing their movement, they finally return to the position of right angularity with the plane of the ecliptic. Enormous changes must take place during this cycle upon the earth, not only as regards seasons, but likewise as regards geological and marine convulsions and cataclysms -- evidences of which are apparent not only in the geological record, but in many otherwise unexplained and perhaps unexplainable botanical and zoological migrations. What is at one time land becomes sea, and vice versa.

See also EQUINOX; SOLSTICE

(See also: Seasons , Mysticism, Mysticism Dictionary)

ASTROLOGY - 1. The study of and belief in the effects the movements and placements of planets and other heavenly bodies have on the lives and behavior of human beings. (CMM)

2. science of mapping and interpreting stars, planets and other heavenly influences on life on Earth.

3. the study of celestial order based on the cosmic tones/celestial music. (NAD)

(See also: ASTROLOGY , Wiccan Pagan, Paganism, Pagan Dictionary)

WILL

Another word for persistence and maintained attention. Will is one of the two natural human powers for altering reality (the other is imagination). When faced with an insoluble problem or great odds against us, it is the Will alone that leads us through to solution and victory. As the imagination is the power of the mind through understanding and enlightenment, the Will is the way of material action. There is no will without physical effort of some kind exerted over physical phenomena.

Colin Wilson says of the will:

"Modern civilization induces an attitude of "passivity." When a  Stone Age hunter set out to trap wild animals, he was aware of his will as a  living force. When the prehistoric farmer scored the surface of the earth with  a crude plough, he knew that his family's survival through the winter depended  on his effort, and his will responded to the challenge. When a modern city dweller walks down a crowded thoroughfare, he feels no sense of challenge or  involvement. This city was built by other people; all these shops and offices  are owned by other people. He can get through an ordinary day's work in a  state approximating to sleep. Most of his routine tasks are carried out by the  'robot.' There is neither the need or the opportunity to use the will."

(See also:   , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

EARTH RELIGION - A religion wherein the wroshipper strives to be in harmony with the Earth & with all life forms. These religions are opposed to the Christian view that the world is a resource to be subdued & exploited or the humans have the right to dominate and/or subjugate other life-forms.

(See also: EARTH RELIGION , Wiccan Pagan, Paganism, Pagan Dictionary)

A Theosophical definition of Round :

Round

The doctrine concerning our planetary chain commonly called that of the seven rounds means that the life cycle or life-wave begins its evolutionary course on globe A, the first of the series of seven (or ten) globes; then, completing its cycles there, runs down to globe B, and then to globe C, and then to globe D, our earth; and then, on the ascending arc, to globe E, then to globe F, and then to globe G. These are the manifest seven globes of the planetary chain. This is one planetary round. After the planetary round there ensues a planetary or chain nirvana, until the second round begins in the same way, but in a more "advanced" degree of evolution than was the first round.

A globe round is one of the seven passages of a life-wave during its planetary round, on any one (and therefore on and through each) of the globes. When the life-wave has passed through globe D, for instance, and ends its cycles on globe D, this is the globe round of globe D for that particular planetary round; and so with all the globes respectively. Seven root-races make one globe round. There are seven globe rounds therefore (one globe round for each of the seven globes) in each planetary round.

Seven planetary rounds equal one kalpa or manvantara or Day of Brahma. When seven planetary rounds have been accomplished, which is as much as saying forty-nine globe rounds (or globe manvantaras), there ensues a still higher nirvana than that occurring between globes G and A after each planetary round. This higher nirvana is coincident with what is called a pralaya of that planetary chain, which pralaya lasts until the cycle again returns for a new planetary chain to form, containing the same hosts of living beings as on the preceding chain, and which are now destined to enter upon the new planetary chain, but on and in a higher series of planes or worlds than in the preceding one.

When seven such planetary chains with their various kalpas or manvantaras have passed away, this sevenfold grand cycle is one solar manvantara, and then the solar system sinks into the solar or cosmic pralaya.

There are outer rounds and inner rounds. An inner round comprises the passage of the life-wave in any one planetary chain from globe A to globe G once around, and this takes place seven times in a planetary manvantara.

The outer round comprises the passage of the entirety of a life-wave of a planetary chain along the circulations of the solar system, from one of the seven sacred planets to another; and this for seven (or ten) times.

There is another aspect of the teaching concerning the outer rounds which cannot be elucidated here.

See also: Round , Mysticism, Body Mind and Soul

Sarpa-rajni (Sanskrit) [from sarpa serpent + rajni queen]

The queen of the serpents;

"the Aitareya-Brahmana calls the Earth Sarparajni, . . . Before our globe became egg-shaped (and the Universe also) 'a long trail of Cosmic dust (or fire mist) moved and writhed like a serpent in Space.' The 'Spirit of God moving on Chaos' was symbolized by every nation in the shape of a fiery serpent breathing fire and light upon the primordial waters, until it had incubated cosmic matter and made it assume the annular shape of a serpent with its tail in its mouth -- which symbolises not only Eternity and Infinitude, but also the globular shape of all the bodies formed within the Universe from that fiery mist. The Universe, as well as the Earth and Man, cast off periodically, serpent-like, their old skins, to assume new ones after a time of rest " (SD 1:74).

"The Earth is said to cast off her old three skins, because this refers to the three preceding Rounds she has already passed through; the present being the fourth Round out of the seven. At the beginning of every new Round, after a period of 'obscuration,' the earth (as do also the other six 'earths') casts off, or is supposed to cast off, her old skins as the Serpent does . . ." (SD 2:47).

Also, certain verses of the Rig-Veda dealing with this subject.

(See also: Sarpa-rajni , Mysticism, Mysticism Dictionary)

Heaven

Heaven represents all of those things for which most people hope. Some of us may not be convinced of its existence, but all of us have definite ideas about what heaven should be like. In your dreams it may symbolize happiness, peace, understanding, rest, love, union between God and man, and many more positive things. Some people work for a "heaven on Earth." Others believe that there are many different heavens and in their dreams they visit those place through soul travel. Whatever your belief system or your dream experience may be, this dream usually leaves you feeling positive and energized.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Heaven , Meaning of Dreams about Heaven , Dream Interpretation Heaven )

Green

Peace. Tranquillity. The Earth. Money. A journey. Good news.

Astrological parallel: Taurus.

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Green , Meaning of Dreams about Green , Dream Interpretation Green )

Prana (Sanskrit) [from pra before + the verbal root an to breathe, live]

In theosophy, the breath of life; the third principle in the ascending scale of the sevenfold human constitution. This life or prana works on, in, and around us, pulsating unceasingly during the term of physical existence. Prana is "the radiating force or Energy of Atma -- as the Universal Life and the One Self, -- Its lower or rather (in its effects) more physical, because manifesting, aspect. Prana or Life permeates the whole being of the objective Universe; and is called a 'principle' only because it is an indispensable factor and the deus ex machina of the living man" (Key 176).

In working upon the physical body, prana automatically uses the linga-sarira (model-body) as its vehicle of expression during earth-life. Prana may be said to be the psychoelectric veil or field manifesting in the individual as vitality. The life-atoms of prana fly instantly back, at the moment of physical dissolution, to the natural pranic reservoirs of the planet.

Further, occultism teaches that "(a) the life-atoms of our (Prana) life-principle are never entirely lost when a man dies. That the atoms best impregnated with the life-principle (an independent, eternal, conscious factor) are partially transmitted from father to son by heredity, and partially are drawn once more together and become the animating principle of the new body in every new incarnation of the Monads. Because (b), as the individual Soul is even the same, so are the atoms of the lower principles (body, its astral, or life double, etc.), drawn as they are by affinity and Karmic law always to the same individuality in a series of various bodies, etc. . . ." (SD 2:671-2).

In Sanskrit it refers to the life currents or vital fluids, variously numbered as three, five, seven, twelve, and thirteen. The five life-winds mentioned are samana, vyana, prana, apana, and udana. In this classification prana represents the expirational breath.

Jiva is sometimes used similarly to prana, but strictly prana means outbreathing and jiva means life per se. There is a universal or cosmic jiva or life principle, just as there are innumerable hosts of individualized jivas, which are the atoms of the former, drops in the ocean of cosmic life. These individualized jivas are relatively eternal, and correspond exactly to the term monad. Jiva, without qualification, is of general application; when considered as individualized, these jivas are used in the sense of individual monads; contrariwise, prana is applied to the life-fluid or jivic aura when manifesting in the lower triad of the human constitution as prana-lingasarira-sthulasarira. Hence Blavatsky said that jiva becomes prana when the child is born and begins to breathe.

(See also: Prana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

A Theosophical definition of Personality :

Personality

Theosophists draw a clear and sharp distinction, not of essence but of quality, between personality and individuality.

Personality comes from the Latin word persona, which means a mask, through which the actor, the spiritual individuality, speaks. The personality is all the lower man: all the psychical and astral and physical impulses and thoughts and tendencies, and what not. It is the reflection in matter of the individuality; but being a material thing it can lead us downwards, although it is in essence a reflection of the highest. Freeing ourselves from the domination of the person, the mask, the veil, through which the individuality acts, then we show forth all the spiritual and so-called superhuman qualities; and this will happen in the future, in the far distant aeons of the future, when every human being shall have become a buddha, a christ. Such is the destiny of the human race.

In occultism the distinction between the personality and the immortal individuality is that drawn between the lower quaternary or four lower principles of the human constitution and the three higher principles of the constitution or higher triad. The higher triad is the individuality; the personality is the lower quaternary. The combination of these two into a unity during a lifetime on earth produces what we now call the human being. The personality comprises within its range all the characteristics and memories and impulses and karmic attributes of one physical life; whereas the individuality is the aeonic ego, imperishable and deathless for the period of a solar manvantara. It is the individuality through its ray or human astral-vital monad which reincarnates time after time and thus clothes itself in one personality after another personality.

See also: Personality , Mysticism, Body Mind and Soul

Sun

The sun sustains all life on Earth. When you see it in your dreams, it suggests that you are being nurtured and sustained by your environment and your life choices. It could also represent a spiritual force or the light of God. Sunrise may indicate new beginnings and a new wave of energy while sunsets suggest a period of closure and completion. Sunlight in your dreams is never a negative symbol. Light always symbolizes or indicates consciousness and may connote masculine energy. Its presence, even in the most disturbing dreams, has reassuring quality. Old dream interpretation books say that sun shining on you is an omen of good fortune and good will. "It is the classical symbol for the unity and divinity of the self; source of life and the ultimate wholeness of man" C.G. Jung

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Sun , Meaning of Dreams about Sun , Dream Interpretation Sun )

A Theosophical definition of Death :

Death

Death occurs when a general break-up of the constitution of man takes place; nor is this break-up a matter of sudden occurrence, with the exceptions of course of such cases as mortal accidents or suicides. Death is always preceded, varying in each individual case, by a certain time spent in the withdrawal of the monadic individuality from an incarnation, and this withdrawal of course takes place coincidently with a decay of the seven-principle being which man is in physical incarnation. This decay precedes physical dissolution, and is a preparation of and by the consciousness-center for the forthcoming existence in the invisible realms. This withdrawal actually is a preparation for the life to come in invisible realms, and as the septenary entity on this earth so decays, it may truly be said to be approaching rebirth in the next sphere.

Death occurs, physically speaking, with the cessation of activity of the pulsating heart. There is the last beat, and this is followed by immediate, instantaneous unconsciousness, for nature is very merciful in these things. But death is not yet complete, for the brain is the last organ of the physical body really to die, and for some time after the heart has ceased beating, the brain and its memory still remain active and, although unconsciously so, the human ego for this short length of time, passes in review every event of the preceding life. This great or small panoramic picture of the past is purely automatic, so to say; yet the soul-consciousness of the reincarnating ego watches this wonderful review incident by incident, a review which includes the entire course of thought and action of the life just closed. The entity is, for the time being, entirely unconscious of everything else except this. Temporarily it lives in the past, and memory dislodges from the akasic record, so to speak, event after event, to the smallest detail: passes them all in review, and in regular order from the beginning to the end, and thus sees all its past life as an all-inclusive panorama of picture succeeding picture.

There are very definite ethical and psychological reasons inhering in this process, for this process forms a reconstruction of both the good and the evil done in the past life, and imprints this strongly as a record on the fabric of the spiritual memory of the passing being. Then the mortal and material portions sink into oblivion, while the reincarnating ego carries the best and noblest parts of these memories into the devachan or heaven-world of postmortem rest and recuperation. Thus comes the end called death; and unconsciousness, complete and undisturbed, succeeds, until there occurs what the ancients called the second death.

The lower triad (prana, linga-sarira, sthula-sarira) is now definitely cast off, and the remaining quaternary is free. The physical body of the lower triad follows the course of natural decay, and its various hosts of life-atoms proceed whither their natural attractions draw them. The linga-sarira or model-body remains in the astral realms, and finally fades out. The life-atoms of the prana, or electrical field, fly instantly back at the moment of physical dissolution to the natural pranic reservoirs of the planet.

This leaves man, therefore, no longer a heptad or septenary entity, but a quaternary consisting of the upper duad (atma-buddhi) and the intermediate duad (manas-kama). The second death then takes place.

Death and the adjective dead are mere words by which the human mind seeks to express thoughts which it gathers from a more or less consistent observation of the phenomena of the material world. Death is dissolution of a component entity or thing. The dead, therefore, are merely dissolving bodies  - entities which have reached their term on this our physical plane. Dissolution is common to all things, because all physical things are composite: they are not absolute things. They are born; they grow; they reach maturity; they enjoy, as the expression runs, a certain term of life in the full bloom of their powers; then they "die." That is the ordinary way of expressing what men call death; and the corresponding adjective is dead, when we say that such things or entities are dead.

Do you find death per se anywhere? No. You find nothing but action; you find nothing but movement; you find nothing but change. Nothing stands still or is annihilated. What is called death itself shouts forth to us the fact of movement and change. Absolute inertia is unknown in nature or in the human mind; it does not exist.

See also: Death , Mysticism, Body Mind and Soul

Neptune (Poseidon)

The Roman god Neptune and the Greek god Poseidon is the god of the waters of the earth. He is also known as the god of the earthquakes, as the movements of the oceans create disturbances on the earth. Poseidon is not a kind god, but a terrifying one that creates stormy seas and puts fears into mortals; his offspring are monsters. Poseidon is the son of Crones and the brother of Zeus and Pluto. He has a strong sexual appetite and has affairs with countless goddesses and mortal woman. He represents the primeval earth before civilization and spiritualization. Poseidon may resist the evolution of man (consciousness) and possibly this is why he appears so angry and inaccessible. He symbolizes a powerful part of the unconscious.

In astrology, the planet Neptune represents the unconscious forces and powers of the human psyche. It is believed to influence paranormal faculties, psychic abilities, irrational fears and insanity. The unconscious shows itself in dreams. However, we do not understand the language of dreams. It takes a very long time to develop the ability to interpret dreams with accuracy and satisfaction. Thus, the forces that come up from the unconscious are often frightening and disturbing. The unconscious holds different information than the conscious mind: It may be the dwelling place of intuition and the sixth sense. Dreaming of Neptune is symbolic of the unconscious, which holds positive and negative attributes, just like the conscious mind does. The information that is coming up in your dream may be interpreted based on what is occurring in daily life. Are you experiencing moments of "madness" or are you developing intuitive abilities and using them to guide your decisions?

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Neptune (Poseidon) , Meaning of Dreams about Neptune (Poseidon) , Dream Interpretation Neptune (Poseidon) )

EARTH FAIRIES: four main types which reside on the surface and underground. Surface fairies are tree spirits and garden fairies. Underground fairies are gnomes and rock fairies.

(See also: EARTH FAIRIES , Witchcraft, Wicca, Paganism, Pagan Dictionary)