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Sanskrit Glossary | A Wisdom Archive on Sanskrit Glossary |  | Sanskrit Glossary A selection of articles related to Sanskrit Glossary |  |
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Sanskrit Glossary, Sanskrit, Sanskrit Dictionary, Sanskrit Archives, Hinduism, Hinduism Archives, Hindu, Buddhism Archives, Buddhist, Sanskrit Glossary, Sanskrit Terms, India
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| Archives on Sanskrit Glossary |  |  |  | Quick links and archives related to Sanskrit Popular archives related to Sanskrit
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Slokas, Sanskrit Om, Sanskrit Mantra
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Expanded Sanskrit Dictionary
Below are links to 7661 archives related to Sanskrit. The great advantage is that each word is linking to an archive with:
1. explanations of the word from several sources
2. articles related to the word, where the phrase is used in its natural context
3. plenty of cross references
Sanskrit Dictionary
Sanskrit Dictionary - A, Sanskrit Dictionary - B, Sanskrit Dictionary - C,
Sanskrit Dictionary - D, Sanskrit Dictionary - E , Sanskrit Dictionary - F,
Sanskrit Dictionary - G, Sanskrit Dictionary - H, Sanskrit Dictionary - I,
Sanskrit Dictionary - J, Sanskrit Dictionary - K, Sanskrit Dictionary - L,
Sanskrit Dictionary - M, Sanskrit Dictionary - N, Sanskrit Dictionary - O,
Sanskrit Dictionary - P, Sanskrit Dictionary - Q, Sanskrit Dictionary - R,
Sanskrit Dictionary - S, Sanskrit Dictionary - T, Sanskrit Dictionary - U,
Sanskrit Dictionary - V, Sanskrit Dictionary - W, Sanskrit Dictionary - X,
Sanskrit Dictionary - Y, Sanskrit Dictionary - Z
Sanskrit Dictionary - C
Cadar, Caitanya, Caitanya Mahaprabhu, Caitanya-caritamrita,
Caitanya-vaishnava's, Cakra, Cakra or Chakra, Canakya Pandita, Candra,
Candrasekhara Acarya, Cansala, Carvaka Muni, Caste, Catuh sloki,
Catur-vyuha, catur-vyuha, Causal Ocean, Cauvery, Cetana, Chaar Dhaam,
chaar yuga, Chaaya, Chadana, Chadar, Chaitanya, Chaitanya Mahaprabhu,
Chaithanya, Chaithanya-brahma, Chaithanyopasana, Chaithra,
Chaitya-guru, chaitya-guru, Chakora, chakora, Chakra-bandha, Chakras,
Chakrasana, Chakravaka, chakravaka, Chakshu, Chala-dala, Chamaka,
Chamara, chamara, Chamasa, chamasa, Chamatkar, Chamatkara, chamatkara,
Chameli, chameli, Champak, Champaka, champaka, Chanakya Pandita,
Chancala, chancala, Chanchala, Chanchalata, Chandala, chandala,
Chandana, chandana, Chandas, Chandogya, Chandogya Upanisad, Chandogya
Upanishad, Chandra Bindu, Chandra nadi, Chandragupta, Chandrakaladhara,
Chandrakalas, Chandrakanta, chandrakanta, Chandra-loka, Chandramas,
Chandravali, Chandrayana, chandrayana, Channa-avatara, Chanura,
Chapati, chapati, Chara, Charaka, Charaka Samhita, Charana,
Charanamrita, charanamrita, Charanas, Charma, Charvaka, Charvakas,
Chatak, Chataka, chataka, Chathurbhuja, Chathushtaya, Chatuhsana,
Chatuh-sloki, chatuh-sloki, Chatur, Chaturmasya, chaturmasya,
Chaturmukha, Chaukidar, chaukidar, Chawl, Chaya, Chaya-bhakty-abhasa,
Chaya-namabhasa, Chaya-sakti, Chela, chela, Cheppinattu Chesthara,
Chetana, Chhala, Chhoma, Chhota, Chi, Chidabhasa, Chidakasa,
Chidakasha, Chidambaram, Chidatma, Chid-bhumi, Chidghana, Chin mudra,
Ching-chi, Chinmatra, Chinmaya, Chinmaya-thathwa, Chinta, Chintamani,
chintamani, Chintamani-dhama, chintamani-dhama, Chintana, Chiranjivi,
Chit, Chitha-shudhi leads to Jnana-Sidhi, Chith-sakthi, Chith-swarupa,
Chiththachor, Chiti, Chit-matra, Chitra, Chitrakethu, Chitrakethu and
Chitrangada, Chitraketu, Chitrakuta, Chitraratha, Chitrini, Chitshakti,
Chit-svarupa, Chitta, Chitta-suddhi, Chitta-vikshepa, Chitta-vritti,
Chittha, Chitthakasa, Chittha-spandana, Chittha-suddhi, Chota Haridasa,
Chudala, Churna, churna, Chyavan Prash, chyavan Prash, Chyavana,
Cid-anubhava, Cid-anuraga, Cid-anusilana, Cid-vastu, Cid-vikrama,
Cinmaya, Cin-mudra, Cit, Cit-dharma, Cit-jagat, Cit-kala, Cit-kana,
Cit-sakti, Cit-samadhi, Citta, Citta prana, Cochin, Code of Manu,
Congress, Consciousness, Creation, Crore, Cupid
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| ARTICLES RELATED TO Sanskrit Glossary | |
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Spiritual - Theosophy
Dictionary on
Nirukta Nirukta (Sanskrit) [from nir forth, out + the verbal root vac to speak, utter] Uttered, pronounced, expressed, defined; as a noun, the etymological interpretation of a word, also the name of such works, especially of a commentary on the Nighantus (a Vedic glossary) by Yaska, the oldest commentary on the Vedas presently known. (See also: Nirukta, Mysticism, Mysticism Dictionary)
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Spiritual Theosophical
Dictionary on
Sambhogakaya Sambhogakaya (Sanskrit). One of the three "Vestures" of glory, or bodies, obtained by ascetics on the "Path". Some sects hold it as the second, while others as the third of the Buddhahshetras; or forms of Buddha. Lit., the "Body of Compensation" (See Voice of the Silence, Glossary iii). Of such Buddhakshetras there are seven, those of Nirmanakaya, Sambhogakáya and Dharmakaya, belonging to the Trikaya, or three-fold quality. (See also: Sambhogakaya, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Theosophy
Occultism Mysticism Dictionary on Sabda-Brahman A Theosophical definition of Sabda-Brahman : Sabda-Brahman (Sanskrit) A phrase literally signifying "WordBrahman" - a curious analogy with the archaic Greek mystical teaching concerning the Logos. SabdaBrahman, therefore, may be rendered as the active unmanifest Logos of the solar system, and hence as the soul of Brahman expressing itself through its akasic veils as the divine Logos, or Word or Sound. This term is closely connected in meaning with the teaching concerning daiviprakriti. H. P. Blavatsky in her posthumous Glossary speaks of the Sabda-Brahman as "Ethereal Vibrations diffused throughout Space." See also: Sabda-Brahman, Mysticism, Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Sanskrit Sanskrit [from Sanskrit sanskrita or samskrita] The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc. The Sanskrit language, derives from one of the earliest of the Aryan tongues, a lineal descendant of an Atlantean progenitor. "In ancient times in India, and in the homeland of the Aryans before they reached India by way of Central Asia, this very early Aryan speech was used not only by the Aryan populace, but in the sanctuaries of the Temples was taken in hand and developed or composed or builded to be a far finer vehicle for expressing abstract religious and philosophic conceptions and thoughts. This tongue thus composed or developed by initiates of the Aryan stock, because of this formative work upon it was finally given the name Sanskrita, signifying an original natural language which had become perfected by initiates for the purpose of expressing far more subtle and profound distinctions than ordinary people would ever find needful. So great was the admiration in which the Sanskrit language thus perfected was held, that it was commonly said of it that it was the work of the Gods, because it had thus become capable of expressing godlike thoughts: profound spiritual subtleties and philosophical distinctions. Thus it was that Sanskrit is really the mystery-language of the initiates of the Aryan race; as the Senzar of very similar history was the mystery-language of the later Atlanteans; and is still used as the noblest mystery-language by the Mahatmas. "Sanskrit was not known as a spoken tongue to the Atlanteans in their prime, but in the degenerate or later times of Atlantis, when the earliest Aryans already had appeared on the scene of history, this early Aryan speech above alluded to, was already in existence; and the Aryan initiates were then in the course of perfecting it as their temple-language or mystery-tongue . . . Thus Sanskrit was not spoken among the Atlanteans, nor can it therefore be called an Atlantean language; although its verbal roots of course go back to earliest Atlantean times, but only its verbal roots" -- G. de Purucker "The Vedas, Brahmanism, and along with these, Sanskrit, were importations into what we now regard as India. They were never indigenous to its soil. There was a time when the ancient nations of the West included under the generic name of India many of the countries of Asia now classified under other names. There was an Upper, a Lower, and a Western India, even during the comparatively late period of Alexander; and Persia (Iran) is called Western India in some ancient classics. The countries now named Tibet, Mongolia, and Great Tartary were considered by them as forming part of India. When we say, therefore, that India has civilized the world, and was the Alma Mater of the civilizations, arts, and sciences of all other nations (Babylonia, and perhaps even Egypt, included) we mean archaic, pre-historic India, India of the time when the great Gobi was a sea, and the lost 'Atlantis' formed part of an unbroken continent which began at the Himalayas and ran down over Southern India, Ceylon, and Java, to far-away Tasmania" (Five Years of Theosophy 179). Blavatsky states that Sanskrit has never been known nor spoken in its true systematized form except by the initiated Brahmins. This form of Sanskrit was called -- as well as by other names -- Vach, the mystic speech, which resides in the sounds of the mantra. "The chanting of a Mantra is not a prayer, but rather a magical sentence in which the law of Occult causation connects itself with, and depends on, the will and acts of its singer. It is a succession of Sanskrit sounds, and when its strings of words and sentences is pronounced according to the magical formulae in the Atharva Veda, but understood by the few, some Mantras produce an instantaneous and very wonderful effect" (BCW 14:428n). This Vach, or the mystic self of Sanskrit, was the sacerdotal speech of the initiated Brahmins and was studied by initiates from all over the world. "It is admitted that, however inferior to the classical Sanskrit of Panini, the language of the oldest portions of Rig Veda, notwithstanding the antiquity of its grammatical forms, is the same as that of the latest texts. Every one sees -- cannot fail to See and to know -- that for a language so old and so perfect as the Sanskrit to have survived alone, among all languages, it must have had its cycles of perfection and its cycles of degeneration. And, if one had any intuition, he might have seen that what they call a 'dead language' being an anomaly, a useless thing in Nature, it would not have survived, even as a 'dead' tongue, had it not its special purpose in the reign of immutable cyclic laws; and that Sanskrit, which came to be nearly lost to the world, is now slowly spreading in Europe, and will one day have the extension it had thousands upon thousands of years back -- that of a universal language. The same as to the Greek and the Latin: there will be a time when the Greek of Aeschylus (and more perfect still in its future form) will be spoken by all in Southern Europe, while Sanskrit will be resting in its periodical pralaya; and the Attic will be followed later by the Latin of Virgil. Something ought to have whispered to us that there was also a time -- before the original Aryan settlers among the Dravidian and other aborigines, admitted within the fold of Brahmanical initiation, marred the purity of the sacred Sanskrita Bhasha -- when Sanskrit was spoken in all its unalloyed subsequent purity, and therefore must have had more than once its rise and fall. The reason for it is simply this: classical Sanskrit was only restored, if in some things perfected, by Panin. Panini, Katyayana, or Patanjali did not create it; it has existed throughout cycles, and will pass through other cycles still" (Five Years of Theosophy 419-20). See also DEVANAGARI (See also: Sanskrit, Mysticism, Mysticism Dictionary)
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Spiritual Theosophical
Dictionary on
Dharmakaya Dharmakaya (Sanskrit). Lit., "the glorified spiritual body" called the "Vesture of Bliss". The third, or highest of the Trikaya (Three Bodies), the attribute developed by every "Buddha", i.e., every initiate who has crossed or reached the end of what is called the "fourth Path" (in esotericism the sixth "portal" prior to his entry on the seventh). The highest of the Trikaya, it is the fourth of the Buddhakchetra, or Buddhic planes of consciousness, represented figuratively in Buddhist asceticism as a robe or vesture of luminous Spirituality. In popular Northern Buddhism these vestures or robes are: (1) Nirmanakaya (2) Sambhogakaya (3) and Dharmakaya the last being the highest and most sublimated of all, as it places the ascetic on the threshold of Nirvana. (See, however, the Voice of the Silence, page 96, Glossary, for the true esoteric meaning.) (See also: Dharmakaya, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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