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| ARTICLES RELATED TO Spiritual Enlightenment Dictionary |  |  |  | Spiritual Enlightenment Dictionary:
Spiritual Theosophical
Dictionary on
Iaho
Iaho. Though this name is more fully treated under the word"Yaho" and "Iao", a few words of explanation will not be found amiss. Diodorus mentions that the God of Moses was Iao; but as the latter name denotes a "mystery god", it cannot therefore be confused with Iaho or Yaho (q.v.). The Samaritans pronounced it Iabe, Yahva, and the Jews Yaho, and then Jehovah, by change of Masoretic vowels, an elastic scheme by which any change may be indulged in. But "Jehovah" is a later invention and invocation, as originally the name was Jah, or Iacchos (Bacchus). Aristotle shows the ancient Arabs representing Iach (Iacchos) by a horse, i.e., the horse of the Sun (Dionysus), which followed the chariot on which Ahura Mazda, the god of the Heavens, daily rode.
(See also: Iaho , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
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Manasasarovara
Manasasarovara (Sanskrit) [from manasa intelligent + sarovara lake of excellence] The lake of excellent intelligence; a sacred lake in the Himalayas of Tibet, as well as its tutelary deity said to be a naga (serpent, adept, sage). The lake, also called Anavatapta, is a place of yearly pilgrimage for the Hindus because the Vedas are claimed to have been written on its shores. Its name has reference to its historic occult connection with Sambhala, hence the reference is to its being the source of the Vedas, of inspiration, and therefore of knowledge and wisdom.
(See also: Manasasarovara , Mysticism, Mysticism Dictionary)
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Spiritual Theosophical
Dictionary on
Klippoth
Klippoth (Hebrew, Jewish). Shells: used in the Kabbalah in several senses; (1) evil spirits, demons; (2) the shells of dead human beings, not the physical body, but the remnant of the personality after the spirit has departed; (3) the Elementaries of some authors.
(See also: Klippoth , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual
- Theosophy
Dictionary on Attavada
Attavada (Pali) (from attan self (Sanskrit atman) + vada theory, disputation from the verbal root vad to speak) Atmavada (Sanskrit) The theory of a persistent soul. A study of Buddhist sutras or suttas shows that Gautama Buddha intended the term to convey the meaning of the heresy of separateness, the belief that one's self or soul is different and apart from the one universal self, Brahman. Its importance in philosophy and mystical thought, and its genuine Buddhist significance, lies in the fact that Buddhism does not deny the existence of a soul, but strongly emphasizes the fact that no such soul is either a special creation or in its essence different from and other than the cosmic self. Hence the meaning of the heresy of separateness, because those who hold this view are under the constant false impression that in themselves they are different from, and other than, the universe in which they live, move, and have all their being. In The Mahatma Letters attavada is termed "the doctrine of Self," and with sakkayaditthi leads "to the maya of heresy and belief in the efficacy of vain rites and ceremonies; in prayers and intercession" (ML 111).
(See also: Attavada , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
- Theosophy
Dictionary on Ank, Ankh
Ank, Ankh (Egyptian) The symbol of life in ancient Egypt, represented as the tau-cross surmounted by a circle, and often called crux ansata (cross with a handle). Usually placed in the hand of every representation of god or goddess; likewise in the hand of the initiant, and again on the mummy. Also the present astronomical planetary sign for Venus; and the ansated cross reversed is the sign of the earth. One meaning of the ankh is "esoterically, that mankind and all animal life had stepped out of the divine spiritual circle and fallen into physical male and female generation. This sign, from the end of the Third Race, has the same phallic significance as the 'tree of life' in Eden" (SD 2:30-1).
(See also: Ank, Ankh , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Hermetic Axiom
Hermetic Brotherhood of Luxor (H. B. of L.) A spurious "esoteric" society started about 1884 in England, which later spread to America before it was exposed as a fraud in Yorkshire by theosophists around 1887. This society "pretended to give to its members occult teaching free. In August, 1887, Mr. (T. H.) Burgoyne, styling himself 'Private secretary,' issued to the members a secret circular, the essence of which was that he had studied Chaldean Astrology for eighteen years, but could not communicate the 'lessons' in it and Occultism without a payment to him of $60; that his teachings had the full approval of the Masters; and that the $60 subscription was a necessity to Initiation" (Ec from Or 2:183). He was 28 years old at the time. He later published the same material in a book, The Light of Egypt, sold for $3.00.
(See also: Hermetic Axiom , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spiritual Dictionary on Feng Shui
Feng Shui Known as the Art of Placement, this classic Chinese form of geomancy demonstrates overt and obscure ways the physical ambience -- home and workplace, environment and landscape – can spark and nurture the natural potential to be more alive, receptive, and focused. This technique concerns itself with the moving energy called chi, directing it to affect the environment by balancing yin/yang into a harmonious flow according to the purpose to which a space is dedicated
(See
also: Feng Shui ,
Body
Mind and Soul)
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Spiritual
- Theosophy
Dictionary on Angels of Darkness
Angels of Darkness The fallen angels, corresponding to the Hindu asuras, whose darkness is that of absolute light. Blavatsky identifies them with the kumaras and other celestial entities who refused to create because they were too spiritual (SD 1:457; 2:489, 506).
(See also: Angels of Darkness , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
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Dictionary on Amshaspands
Amshaspands (Pahlavi) Also Amshaspends. The seven bright and glorious ones, Pahlavi version of the Avestic Amesha-Spenta. They refer to the six attributes of Ahura Mazda, both in the spiritual and mental worlds. The first three -- Vohu-Man (Bahman), Asha-Vahishta (Ordibehesht), and Khshathra-Vayria (Shahrivar) -- are the three aspects of truth. Spenta-Armaiti (Spandar-Maz or Esphand), Haurvata (Khordad), and Ameretat (Amordad) are reflections of the first male trinity in the mental world. The total sum of the six is kherad (intellect), man's liberating force, which is not to be mistaken as Ahura Mazda, the supreme creator. The Amshaspands in ancient Persian theology bore the same general relation to the universe that the seven or ten prajapatis have in the Hindu scriptures, or that the seven or ten Sephiroth have in the Hebrew Qabbalah. See also Amesha-Spenta.
(See also: Amshaspands , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
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Dictionary on Akkadians, Accadians
Akkadians, Accadians A non-Semitic race which preceded the Semites in Babylonia, evidence for whom is mainly found in some of the cuneiform inscriptions. The name comes from the city of Agade, the capital of Sargon I. Blavatsky says in The Secret Doctrine that the Akkadians were not Turanian, but were emigrants from India and were the Aryan instructors of the later Babylonians. There is an Akkadian Genesis, which stands in the line of descent leading to the Biblical Genesis. The ethnology of the ancient peoples inhabiting Mesopotamia is extremely obscure. The records of occult history show that in a previous geological period, all that portion of western and central-western Asia, which includes Persia, Babylonia, Turkestan, Baluchistan, Afghanistan, etc., was once a highly fertile and well-populated portion of the earth's surface, not only bearing once famous and brilliant civilizations, but likewise the seat of different peoples living side by side. When immense climatic and geological changes took place, this vast stretch of territory became the seeding-place or focus whence spread to the east, south, and west various emigrant offshoots which populated what were then less fertile territories, which in time became on the one hand northern India, Afghanistan, Baluchistan, and Turkestan, and on the southwest Iran, Mesopotamia, Asia Minor, and the Caucasus district. It was far later that a reverse current of emigration left what is now northern India and proceeded westward settling to a certain extent in the lands of their ancient forefathers, and this accounts not only for the similarities between the west and east of this district, but the Indian influence perceptible in Mesopotamia and the close linguistic and other links that existed between the ancient Zoroastrians and the Brahmanical streams of thought.
(See also: Akkadians, Accadians , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Maya
Maya (Sanskrit). Illusion ; the cosmic power which renders phenomenal existence and the perceptions thereof possible. In Hindu philosophy that alone which is changeless and eternal is called reality ; all that which is subject to change through decay and differentiation and which has therefore a begining and an end is regarded as maya - illusion.
(See also: Maya , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Zipporah, tsipporah
Zipporah tsipporah (Hebrew) A circling, revolving, hence song or singing as a circling of sound; in the Bible, one of the seven daughters of Jethro, the Midianite priest, given in marriage to Moses after the latter had assisted her at the well (Ex 2). In one interpretation, "Jethro is called the 'father-in-law' of Moses; not because Moses was really married to one of his seven daughters. Moses was an Initiate, if he ever existed, and as such an ascetic, a nazar, and could never be married. It is an allegory like everything else. Zipporah (the shining) is one of the personified Occult Sciences given by Revel-Jethro, the Midian priest Initiator, to Moses, his Egyptian pupil. The 'well' by which Moses sat down in his fight from the Pharaoh symbolizes the 'well of Knowledge' " (SD 2:466n). Zipporah is similar to the City Sippara -- situated on the Euphrates River north of Babylon -- where the casting of the infant Sargon occurred, which is practically identical with the story of Moses, only said to have happened about 1100 years earlier. Blavatsky concludes that Ezra applied this story to that of the prophet Moses when he compiled his history in Exodus.
(See also: Zipporah, tsipporah , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Archives and dictionary related to sanskrit - Lib - Lun
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Vishnu
Vishnu (Sanskrit). The second person of the Hindu Trimurti (trinity), composed of Brahma, Vishnu and Siva. From the root vish, "to pervade". in the Rig -Veda, Vishnu is no high god, but simply a manifestation of the solar energy, described as "striding through the seven regions of the Universe in three steps and enveloping all things with the dust (of his beams ".) Whatever may be the six other occult significances of the statement, this is related to the same class of types as the seven and ten Sephiroth, as the seven and three orifices of the perfect Adam Kadmon, as the seven "principles" and the higher triad in man, etc., etc. Later on this mystic type becomes a great god, the preserver and the renovator, he "of a thousand names - Sahasranama ".
(See also: Vishnu , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Padma, lotus
Padma (Sanskrit) The lotus, a flower which has been held sacred from remotest antiquity by the Aryan Hindus, as well as revered in other lands such as Egypt. Mystically, it was looked upon as an emblem of productive nature growing between the spiritual sunlight above and the water or the astral light below; or in a more general sense between spirit and matter. It has also other meanings, such as in India, of the prolific earth, and even of Mount Meru. The lotus is "a very ancient and favourite simile for the Kosmos itself, and also for man. The popular reasons given are, firstly, . . . that the Lotus-seed contains within itself a perfect miniature of the future plant, which typifies the fact that the spiritual prototypes of all things exist in the immaterial world before those things become materialised on Earth. Secondly, the fact that the Lotus plant grows up through the water, having its root in the Ilus, or mud, and spreading its flower in the air above. The Lotus thus typifies the life of man and also that of the Kosmos; . . . The root of the Lotus sunk in the mud represents material life, the stalk passing up through the water typifies existence in the astral world, and the flower floating on the water and opening to the sky is emblematical of spiritual being" (SD 1:57-8).
(See also: Padma, lotus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Buddhism
Enlightenment Dictionary on Treatise on the Mind Aspiring for Enlightenment
Treatise on the Mind Aspiring for Enlightenment, The (Jpn.: Bodai-shin-ron; Chin.: P'u-t'i-hsin-lun) A work attributed to Nagarjuna (c. 150-250) and translated into Chinese in the eighth century by Pu-k'ung (Skt Amoghavajra). Another account attributes the work itself to Pu-k'ung. No Sanskrit version is extant. The Treatise on the Mind Aspiring for Enlightenment teaches the important Buddhist concept of aspiration for enlightenment and encourages the development of a mind that seeks Buddhahood. It defines three aspects of a mind that aspires for enlightenment, from the standpoint of Esoteric Buddhism: (1) great compassion to save all living beings, (2) great wisdom to know what sutra is supreme, and (3) meditation. The work also explains various kinds of contemplation put forth in Esoteric Buddhism. Kobo, the founder of the Japanese True Word (Shingon) school, valued this work, and it was widely studied in his school.
(See
also: Treatise on the Mind Aspiring for Enlightenment ,
Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Spiritual
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Dictionary on Ardhanarisa, Ardhanarisvara
Ardhanarisa or Ardhanarisvara (Sanskrit) (from ardha half + nari woman + isvara, isa lord) Half-feminine lord; a form of Siva, also applied to the first cosmic androgyne, equivalent to the mystically androgynous Sephirah-'Adam Qadmon of the Qabbalah. Cosmic entities are not sexual or sexed in the human sense, for sex as known in the human and animal kingdoms is a transitory phase of evolution. The application of terms such as androgyne, masculine, or feminine to cosmic divinities has reference to states of cosmic force or energy and substance which may be polarized or unpolarized. Human energies and substances in our present evolutionary stage -- and this applies likewise to the animal kingdom, and to a degree to the vegetable kingdom -- are divided into opposites which bring about sex conditions. When the forces are partially polarized, the androgynous or hermaphroditic condition results. When the forces or substances are unpolarized during pralayas and at the beginnings and endings of manvantaras, then each entity contains within itself and manifests a state of undivided unity -- a complete and perfect individual.
(See also: Ardhanarisa, Ardhanarisvara , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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