Spiritual Parenting Dictionary

Father

Fathers are interesting dream figures. They may be presented in numerous ways and can create many feelings through their presence. Psychological research has shown that your perception of your father has the most impact on your perception of any higher beings that you may believe in.

As a result, dreams about fathers are often dreams about power, presence and love. Power is often the first experience we have of our father ? he knows all and sees all. Discipline is a by-product of this. Fathers may often be present in your life in unusual or sporadic ways depending on your family. Such dreams may create the feeling that perhaps all is not settled in the world.

 The appearance of your father may indicate warmth, strength or the lack of these things in their relation to other aspects of the dream. Also, the appearance of your father if he is deceased probably has to do with unresolved issues (these usually can be deciphered based on the other aspects of the dream).

The most important things to note in dreams that feature your father are: the circumstances surrounding his appearance, others in the scene, your normal relationship with him and any peculiar aspects to his presence.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Father , Meaning of Dreams about Father , Dream Interpretation Father )

Parents

As a rule, fathers represent authority and mothers symbolize love, and you will have to figure out the meaning of your dream by correlating the action with your parental attitude and other elements of the dream, but as a general guide: if the parent you dreamed of is dead and he or she spoke to you, you can expect to hear important news; otherwise, a dream of your mother signifies happiness in love or personal affairs, and a dream of your father forecasts progress in business, professional, or career matters. To dream of being a parent (if you aren't) augurs a surprising turn of events concerning a cause you believed to be lost; and a dream featuring a parent- (or parents-) in-law portends an awkward situation which will require all your diplomatic skill to surmount. To dream of the parents of others indicates that you can count on the help of friends when you need it.

Source: Swoon, http://www.swoon.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Parents , Meaning of Dreams about Parents , Dream Interpretation Parents )

Immortality That which is not subject to death, deathlessness. Death is the dissolution of a compound entity, where the compound itself ceases to exist, though its elements do not perish. Nor does the ensouling entity perish because of the dissolution of its physical, astral, or other vehicle. Hence in a restricted sense certain elements can be said to be immortal, relative to the compound they form.

Theosophy teaches the constant rebirths of the identic spiritual-intellectual individuality throughout the manvantara; and that, even after union into paranirvana, the individuality, precisely because it is then on its own higher plane or sphere of life, is not lost and will reemerge at a new manvantara to pursue its own particular cycle. This eternal monad, the spiritual-intellectual individuality, is the real and truly immortal essence of the person; and within this supreme cycle of immortality are a series of less immortalities, each representing the life cycle of one of the imbodiments of the monad. Death therefore of necessity becomes a recurrent process, precisely like birth or rebirth, and of many degrees, and simply means the dissolution of some group of lower sheaths enclosing the individual in imbodiment.

Viewing the question from the consciousness aspect, death means the exchange of one mode of consciousness for others. We cannot say offhand that we are either mortal or immortal, since we contain various elements of both kinds. The essence of the individuality is unconditionally immortal, its sheaths or bodies are mortal in various and relative degrees.

Immortality is conditional for the human soul: if it aspires to its inner god and allies itself therewith, the human soul becomes immortal because it is at one with its spiritual parent, the upper triad or monad. But if the personal or human soul refuse to recognize its spiritual essence and allies itself with increasing fullness with the complex compound of the lower human nature, it loses its chance of immortality and becomes but a psychological mortal compound itself.

The Buddha's statement that "nothing composite endures and consequently that as man is a composite entity there is in him no immortal and unchanging 'soul,' is the key. The 'soul' of man is changing from instant to instant -- learning, growing, expanding, evolving -- so that at no two consecutive seconds of time or of experience is it the same. Therefore it is not immortal. For immortality means enduring continually as you are. If you evolve you change, and therefore you cannot be immortal in the part which evolves, because you are growing into something greater" (FSO 385). In this sense, portions of an entity may endure for long periods of time, and thus be called immortal; but they are not immortal in the sense of continuing to exist unchanged or in a state identical to what they are now.

(See also: Immortality , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Space Usually the universe as perceived by our physical senses. It is disputed whether space exists apart from objects or is a property of objects, and also whether it is objective or subjective. Such difficulties arise from our attempt to abstract extension from the reality of which it is an aspect, just as we attempt to abstract matter and energy. The physical basis of our universe appears under these three aspects, and the attempt to conceive each of the three as separate existences and to construct the universe out of them is to court contradiction and to proceed in the inverse order.

In most arguments about the nature of space, space is unconsciously assumed at the outset of the inquiry, so that the reasoning becomes viciously circular. Is space the ultimate residue left after we have removed everything conceivable? In that case how can we define it in terms of anything which is supposed to be derived from it? We must either leave it undefined, as a primary postulate, or else define it in terms of something which lies beyond the physical plane altogether.

Again, the question whether the dimensions belong to space or to material objects arises from a false separation between these two, so that we speak of objects being in space, just as we speak of life as being in matter. We think of space as an absence of matter, as we think of darkness as an absence of light, and silence as absence of sound; and having thus created vacuums we proceed to fill them. In the view of occultism it would be nearer the truth to say that light is the absence of darkness, sound the absence of silence, and matter a form of the presence of space; and this is true in the sense that those things which appear to us most real are derived from those which seem to us most unreal, because not immediately physically perceivable. In theosophy, space is the infinite, eternal background of Being, Being itself, the ever-lasting substratum of, as well as the presence of, the universe; its apparent vacuity is due only to its lack of physical qualities to which our senses respond, and also to its perfect unity and uniformity. Space is living, incomprehensibly conscious, and hence a divinity; it is the only real world, while our manifested world born from and in it is a mayavi (illusory) one.

Theosophy, regarding the physical universe as merely one of many planes of kosmos, applies the term space to a much larger range. Yet it has the same characteristic meaning in all its applications: it figures, for instance, as one aspect of the trinity of space, energy, matter which is equivalent to the primordial unity. The fundamental hypostases are all derivative from ever-enduring, frontierless space, and Be-ness is symbolized by space, which no mind can either exclude nor conceive, and motion. In this conception are combined abstract space, motion, and duration.

Space is symbolized by the circle; a central point denotes spiritual monadic activity arising within abstract space. It is equivalent to akasa or aether, water or the waters; Chaos as the spatial deeps. Sometimes space in its manifestation is represented as a serpent with seven heads or as the great sea or deep. Occasionally called aupapaduka (parentless), because it is primary and the source of all, it is spoken of both as mulaprakriti and as parabrahman. In its manifested aspect it is bright space, son of dark space, the former being the ray dropped into cosmic depths. Parent space is the eternal ever-present cause of all -- the incomprehensible divinity, whose invisible robes are the mystic root of all matter and of the universe. Space is called Mother before its cosmic activity, and Father-Mother at the first stage of reawakening of manifestation.

In this connection a very clear distinction is drawn between abstract space, the limitless, frontierless, beginningless, and endless encompasser, container of all the various manifested spaces, which as individuals appear from and in its fathomless womb; and these latter spaces which are its offspring and which are collectively and individually the spatial ranges comprised within the boundaries of any manifested universe, such as a galaxy or solar system. Thus, we have the boundless spatial All or abstract space, and the innumerable universe or limited spaces arising within it. The former is absolute infinity and eternity; the later are the innumerable, relative spaces or universe scattered over the fields of the Boundless, called the spawn of the Great Mother.

Physical space is said to have six directions, the four cardinal points plus the zenith and nadir; or eight directions given by the axes joining the opposite corners of a cube. The six and the eight combine in the cube and octahedron. Nothing in the definition of geometrical space excludes the possibility of other spatial constructions, coexistent with our space and interblended with it and with each other. This helps in understanding such matters as chains of globes -- which, when we attempt to represent them by drawn diagrams, seem so confusing and contradictory -- and the manner in which other planes of consciousness and of objectivity may be related to the physical.

(See also: Space , Mysticism, Mysticism Dictionary)

spiritual healing: A form of channeling and energy medicine (vibrational medicine) that involves the transference (commonly through the hands) of healing energy from its spiritual source to one who needs help. Its theory posits a spiritual body.

(See also: Spiritual healing , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Truth

Only that which you know and experience consciously within yourself

(See also: Truth , Body Mind and Soul)

mysticism: Spirituality; the pursuit of direct spiritual or religious experience. Spiritual discipline aimed at union or communion with Ultimate Reality or God through deep meditation or trance-like contemplation. From the Greek mystikos, "of mysteries."

Characterized by the belief that Truth transcends intellectual processes and must be attained through transcendent means.

See: mysticism, occultism, clairaudient, clairvoyance, psychic, trance.psychic abilities, siddhi.

(See also: Mysticism , Hinduism, Body Mind and Soul)

A Theosophical definition of Brahma :

Brahma

(Sanskrit) A word of which the root, brih, means "expansion." It stands for the spiritual energy-consciousness side of our solar universe, i.e., our solar system, and the Egg of Brahma is that solar system.

A Day of Brahma or a maha-manvantara is composed of seven rounds, a period of 4,320,000,000 terrestrial years; this period is also called a kalpa. A Night of Brahma, the planetary rest period, which is also called the parinirvanic period, is of equal length.

Seven Days of Brahma make one solar kalpa; or, in other words, seven planetary cycles, each cycle consisting of seven rounds (or seven planetary manvantaras), form one solar manvantara.

One Year of Brahma consists of 360 Divine Days, each day being the duration of a planet's life, i.e., of a planetary chain of seven globes. The Life of Brahma (or the life of the universal system) consists of one hundred Divine Years, i.e., 4,320,000,000 years times 36,000 x 2.

The Life of Brahma is half ended: that is, fifty of his years are gone  - a period of 155,520,000,000,000 of our years have passed away since our solar system, with its sun, first began its manvantaric course. There remain, therefore, fifty more such Years of Brahma before the system sinks into rest or pralaya. As only half of the evolutionary journey is accomplished, we are, therefore, at the bottom of the kosmic cycle, i.e., on the lowest plane.

See also: Brahma , Mysticism, Body Mind and Soul

Reincarnation Reimbodiment; specifically reinfleshment, the repeated imbodiment of the reincarnating ego in vehicles of human flesh on this earth. The unexhausted desire for earth-life draws the ego back to this globe, where it gathers to itself the material for a reincarnation and thus is finally born from a human womb. The process is repeated almost numberless times until the evolution of the inspiriting monad has reached a stage when reincarnation is no longer required. The interval between successive incarnations may be roughly estimated at 100 times the length of the preceding earth-life -- a rule obviously subject to many exceptions.

(See also: Reincarnation , Mysticism, Mysticism Dictionary)

Prana (Sanskrit). Life-Principle ; the breath of Life.

(See also: Prana , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

A Theosophical definition of Monad :

Monad

A spiritual entity which to us humans is indivisible; it is a divine-spiritual life-atom, but indivisible because its essential characteristic, as we humans conceive it, is homogeneity; while that of the physical atom, above which our consciousness soars, is divisible, is a composite heterogeneous particle.

Monads are eternal, unitary, individual life-centers, conscious-ness-centers, deathless during any solar manvantara, therefore ageless, unborn, undying. Consequently, each one such  - and their number is infinite  - is the center of the All, for the divine or the All is THAT which has its center everywhere, and its circumference or limiting boundary nowhere.

Monads are spiritual-substantial entities, self-motivated, self-impelled, self-conscious, in infinitely varying degrees, the ultimate elements of the universe. These monads engender other monads as one seed will produce multitudes of other seeds; so up from each such monad springs a host of living entities in the course of illimitable time, each such monad being the fountainhead or parent, in which all others are involved, and from which they spring.

Every monad is a seed, wherein the sum total of powers appertaining to its divine origin are latent, that is to say unmanifested; and evolution consists in the growth and development of all these seeds or children monads, whereby the universal life expresses itself in innumerable beings.

As the monad descends into matter, or rather as its ray  - one of other innumerable rays proceeding from it  - is propelled into matter, it secretes from itself and then excretes on each one of the seven planes through which it passes, its various vehicles, all overshadowed by the self, the same self in you and in me, in plants and in animals, in fact in all that is and belongs to that hierarchy. This is the one self, the supreme self or paramatman of the hierarchy. It illumines and follows each individual monad and all the latter's hosts of rays  - or children monads. Each such monad is a spiritual seed from the previous manvantara, which manifests as a monad in this manvantara; and this monad through its rays throws out from itself by secretion and then excretion all its vehicles. These vehicles are, first, the spiritual ego, the reflection or copy in miniature of the monad itself, but individualized through the manvantaric evolution, "bearing" or "carrying" as a vehicle the monadic ray. The latter cannot directly contact the lower planes, because it is of the monadic essence itself, the latter a still higher ray of the infinite Boundless composed of infinite multiplicity in unity. (See also Individuality)

See also: Monad , Mysticism, Body Mind and Soul

paranormal healing: Field of metaphysical health-related practices.

It encompasses absent healing, Bach flower therapy, Bioplasmic healing, channeling, faith healing, the laying on of hands, LeShan psychic training, magnetic healing, psychic dentistry, psychic healing, psychic surgery, psychosynthesis, remote diagnosis, Seicho-No-Ie, self-healing, shamanism, the Simonton method, spirit healing, spirit surgery, spiritual healing, and Therapeutic Touch.

(See also: Paranormal healing , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

essential oils

Fluid extracted from botanical sources and preserved in pure form. Some are poisonous when taken internally, and many report irritations when applied directly to the skin. Used in Aromatherapy, usually in blends diluted with basic carrier oils.

(See also: Essential oils , Body Mind and Soul)

Cosmic Egg. See EGG; HIRANYAGARBHA

(See also: Cosmic Egg , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Pleadian messages

Series of UFO teachings conveyed to Eduard Meier, 1975-

(See also:   , Body Mind and Soul)

A dictionary Of Commonly Used Sanskrit terms. From Lac to Omkarasana.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Ardan. See ERIDANUS

(See also:     Ardan , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

(See also:   , Mysticism, Mysticism Dictionary, Body mind and Soul)

Dream Interpretation Walking

The act of walking stands for your life at present. If you are walking forward with some purpose, with your determination and confidence you'll be able to make things happen. Walking backward in the dream signifies that your past experiences and events are holding you back. Walking through pleasant nature views denotes success in personal and professional life which you will enjoy and pleased with.

Source: Dream-Land, http://www.dream-land.info

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Walking , Meaning of Dreams about Walking , Dream Interpretation Walking )

Spiritual Gifts

According to Christian doctrine, special abilities given by God to worthy believers. Every Christian has at least one

Following is a list of the gifts arranged in two groups.

• The first are gifts that require supernatural intervention and are possessed only by true Christians.
• The second are gifts that do not require supernatural intervention. Even non-Christians can have the second group of gifts.

A further issue is whether or not the gifts are still in use today. Some believe they ceased with the apostles and the completion of the writings of the Bible) and they are no longer needed for the building up of the body of Christ (Eph. 4: 12). Others believe the gifts are still in use but not in the pure apostolic sense. In other words, they are still in use but not in the same way possessed by the apostles. Instead, they are available to the believer if and when God decides it is beneficial to use them.

The first group of spiritual gifts are: Salvation, Word of Wisdom, Word of Knowledge, Faith, Healing, Miracles, Prophecy, Distinguishing of Spirits, Tongues, and Interpretation of Tongues.

The second group of spiritual gifts are: Serving, Teaching, Exhortation, Giving, Leading, and Showing mercy.

(see Psychic Gifts)

(See also: Spiritual Gifts , New Age Spirituality, Body Mind and Soul)